The Church, the Schools and EvolutionConant, J. E. (Judson Eber)
Religion
The Church, the Schools and Evolution
Conant, J. E. (Judson Eber)
Evolution; Religion and science
This will mean that he will interpret all the non-experimental statements
of the Bible, including the scientific references, in harmony with and in
the light of those spiritual and experiential truths which he has already
had verified to him through his own personal relations with God through
faith in Christ. In other words, he will maintain the primacy of spiritual
truth by allowing no interpretation of scientific facts that will cast
either denial or doubt on those fundamental doctrines which he now =knows=
are true, because they have been =supernaturally verified= to him through
the laboratory test of faith.
Take an illustration. Suppose an author on chemistry, who was also a
historian, should include in his textbook a history of the science of
chemistry. Now if a man puts his statements of chemical laws to an accurate
laboratory test and finds them true, he has the presumption established
that the history, which cannot be so tested, is also true.
Yes, that illustration breaks down, but only at the point of =human
fallibility= and =imperfection=. If that author were omniscient and
infallible the illustration would be perfect.
Now apply it to the Word. When a man, through the unfailing laboratory test
of honest faith, finds that the statements that can be put to the test of
experience are infallible truth, he has not simply the presumption but also
the =absolute certainty= established that all its other statements are
true, because the infallible and omniscient Author has given it to us as
His Word. It comes to us with a "Thus saith the Lord" ringing in our ears
from beginning to end, and not with the multiplied repetitions of "We may
well suppose" of the scientific guessers.
Public-domain text, read in full here on John Shaqi.
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