Victor, departing from the moderate policy of his predecessor Anicetus,
thought the time had come for dealing more drastically with his opponents
on the Paschal question, and sought to cut them off from the communion of
the Catholic Church[145]. Victor’s attitude called forth remonstrances
from various quarters, and was the occasion of a remarkable letter
written by Irenaeus, bishop of Lyons, in the name of the brethren in
Gaul, over whom he presided. He declares that the mystery of the Lord’s
Resurrection should indeed be celebrated only on a Sunday, yet he
strongly urges the impropriety of Victor’s cutting off ‘whole Churches
of God’ because of differences on such a matter. He then adds that the
controversy was not only on the question as to the day on which Easter
should be celebrated, but also on the length and manner of the preceding
fast, varieties as to which he recounts (see p. 79); and he goes on
to remind Victor that bishops of Rome in former times, while strictly
preserving their own usages, did not break the peace of the Church by
excommunications directed against those who followed other ways[146].
Letters of similar purport were addressed by Irenaeus to various other
bishops. The result of this intervention was that the Asiatic Churches
were for the time left undisturbed in the practice of their traditional
usages. How soon the Asiatic Churches fell into line with the majority is
not apparent. But it seems evident that the change had taken place before
the Council of Nicaea.
We have seen that in the attempts to commemorate on the proper days the
death and resurrection of the Lord, the Asiatics thought most of the
_day of the month_, and the Westerns and those who concurred with them
thought most of the _day of the week_. But the latter party had obviously
to make some attempt to lay down a rule which would at least approximate
the date of their Pascha to the time of the year when the Lord suffered.
The vernal equinox was taken by them, and by the Church of Alexandria,
as the fixed point to which the date of Easter should bear some settled
relation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account