The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
In addition to the now fast dwindling band of sincere and thoughtful
Christians there are, of course, many professing religionists who do
think a little, a very little, on religious subjects; but the bulk
of the male element are absolutely indifferent to the question of
religion at all. The average subaltern is as good a sample of the
latter type as any other. Speak to him about religion, and he is
unutterably bored. A certain amount of church-going forms part of
his ordinary round of duties. This is the sum-total of his "religious
experiences." For the rest, religion, or any question as to its truth
in this or that particular, is, so far as he is concerned, a matter
of supreme indifference.
People are usually (though less so now perhaps than formerly) so
careful to keep their thoughts about religion to themselves that it is
no wonder the Church is ignorant of the extent to which heterodoxy is
rife. The colossal hypocrisy which speaks of "the reserve of Englishmen
about their religion" needs exposure. Why should there be this dislike
to talk upon religion--a religion which, if true, should make all
worldly affairs sink into infinitesimal insignificance? Is it from a
spirit of reverence, or is it not rather because the interpretations
of God's alleged revelation differ so widely that people neither
wish to "give themselves away" by stating their own interpretations,
nor to hear the distasteful interpretations of others? If they were
perfectly straightforward, they would run the danger both of hurting
the feelings and falling in the estimation of their friends.
Sometimes there is a dread of appearing ridiculous, sometimes a dislike
of appearing to cant. Yet surely, if we believe what we profess,
there is nothing to be ashamed of, and we ought openly to testify to
our faith. I can speak from personal experience when I say that the
believing heathen of India, whether Hindoos, Mussulmans, or Parsees,
have no qualms on this score. They see no necessity for "reserve"
in the profession of their faith. They testify to it openly at all
times and in all places. It forms, as it ought, an integral part of
their every-day life.
Public-domain text, read in full here on John Shaqi.
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