The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
It is all very well to talk glibly, as so many do nowadays, of an age
of tolerance. How can man be tolerant in matters concerning which God
is alleged to have distinctly told us that He is not tolerant? It has
often occurred to me that, were there such a person as the Devil, he
must be much puzzled over the case of the high-minded agnostic, and
more especially so if the latter conceived it his duty to propagate
his views. In other words, if he were a militant agnostic--a Huxley
or a Holyoake. For, on the one hand, if the Devil could persuade the
agnostic to adopt religious conformity at the expense of self-respect,
he would ruin the agnostic's character, and so drag one more soul
into perdition; but he would at the same time be rendering the whole
Christian community a service by saving them from the dangerous advice
of the agnostic. On the other hand, if Satan aided the agnostic in
the line of conduct which he was at present conscientiously pursuing,
the soul of the latter would slip from Satan's grasp (for I presume
there can be no punishment for honesty); but, as Anti-Christ, Satan
would reap a grand harvest from the seeds of unbelief sown by the
agnostic. And the purer and more unselfish the life of the agnostic,
the more the latter would influence people to share his opinions. How
does God view this perplexing situation? We are told from the pulpit
nowadays, by the broader-minded parson, not only that agnostics may
be good men, but that they "exhibit the very temper which Christ
blesses." [22] This curious truce between Believer and Unbeliever,
each still holding fast to his belief or unbelief, only serves
to demonstrate with added force that there is not, and cannot be,
a reconciliation between Faith and Knowledge.
§ 4. The Genesis and Character of the New Outburst.
Public-domain text, read in full here on John Shaqi.
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