The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
[5] In the course of one of those remarkable orations of his which
always command the thoughtful attention of the House. The speech was
reported in the newspapers of March 15th, 1904.
[6] See Dr. Horton's letter to the Daily News, August 23rd, 1905.
[7] The Rev. Charles Voysey, in a sermon preached at the Theistic
Church, Swallow Street, on February 5th, 1905.
[8] See pp. 63-4.
[9] Quoted from What it is to be a Christian, a pamphlet written by
the Ven. J. M. Wilson, D.D.
[10] Eighteen per cent. was the figure given by Bishop Ingram,
speaking of "Londoners," in his speech at the annual meeting of the
Bishop of London's Fund in 1904; but, according to the strict results
of the census, the figure for London is twenty-two or twenty-three
per cent. of the total population.
[11] As Mr. Fielding remarks in his book, The Hearts of Men
(pp. 217-8): "To one coming to Europe after years in the East
and visiting churches, nothing is more striking than the enormous
preponderance of women there. It is immaterial whether the church
be in England or France, whether it be Anglican or Roman Catholic or
Dissenter. The result is always the same--women outnumber the men as
two to one, as three to one, sometimes as ten to one."
[12] As a matter of fact, no distinguished leader among modern
biologists has come to any such conclusion. People are apt to forget
that, while Lord Kelvin is undoubtedly one of the most distinguished
living physicists, he is not himself a biologist.
[13] See Nature, April 23rd, 1903; also Appendix to this work.
[14] This assertion is severely criticised by Mr. Joseph McCabe in
the Hibbert for July, 1905. Mr. McCabe holds that "Sir Oliver Lodge's
own conception of life may, with a far greater show of reason, be
described as a modified survival of an older doctrine" (p. 746).
[15] Dr. Alfred Russel Wallace, the distinguished naturalist and
evolutionist, is another scientist with spiritist convictions, and
his concern for supernatural religion led him to step outside his own
domain and make that remarkable attack upon current scientific opinions
in astronomical matters which met with such unanimous condemnation
(see the Fortnightly Review for March and September, 1903).
[16] In the Times, October, 1904.
[17] At Exeter Hall, in March, 1905, Lady Blount developed her
"flat-earth" theory, and accused Newton of want of logic.
[18] A book, edited by the Rev. J. E. Hand (George Allen), which
gives, perhaps, the best that can be said by able and fair-minded men,
writing in the light of the latest knowledge and criticism, in favour
of a reconciliation between religion and science. The book contains
essays by various authors--Sir O. Lodge, Professors Thomson, Geddes,
and Muirhead, the Rev. P. N. Waggett, the Rev. John Kelman, and others.
Public-domain text, read in full here on John Shaqi.
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