of the well-to-do classes indicates that burning suspicions of the Christian dogmas have been quenched by Christian apologetics. § 6. More Things which Confuse the Issue. In the early part of this chapter I have alluded to the real causes for the apparent acquiescence of the majority in the claims of the Christian religion. Among these causes there is a somewhat complex one requiring, special notice, for it tends to confuse the main issue, more perhaps than any other. The Church is now appearing in an altogether novel role. Until quite recently her concern was only for the spiritual welfare of man, and she expected to gain her purpose by supernatural rather than by natural means. This plan, after many centuries of trial, has proved a terrible failure. It has not contributed either to man's spiritual or material improvement. Now, in England, she is emulating the thorough-paced humanitarian in her devotion to the betterment of humanity by natural means. Never before has there been that interest in the material condition of the people which is now evinced by such institutions as the Church Temperance Society and Homes for Inebriates, the Church Army, the Church Lads Brigade, the Church Rescue Societies, Homes for Waifs and Strays, etc. The Church, too, is now concerning herself with the better housing of the poor, the improvement of our jail system, and other rational methods for raising the social condition of the people and creating an environment likely to improve the moral atmosphere. All such measures, in fact, as have long ago been advocated by rationalists and social reformers are now taken up vigorously by the Churches. "Better late than never," you will say. Quite so; but that is not the point. Far be it from me to decry these excellent results of "modern thought"; still, the fact remains that the issue is thereby confused, and will continue to be thus confused for some time to come. People will only look at what the Churches, in Protestant countries at least, are now doing, and see in it another proof of Christianity's power for good. They will not trouble their heads to consider why it should have taken nearly 2,000 years before the Christian Church recognised such an essential portion of her duties towards her poorer neighbours. [29]