The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour — John Shaqi
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candourPhelips, Vivian
Religion
The Churches and Modern Thought: An inquiry into the grounds of unbelief and an appeal for candour
Phelips, Vivian
Rationalism
In all these examples the explanations offered to us seem to come to
this--the phenomena were purely natural from start to finish, only
they occurred opportunely and were afterwards poetically embellished;
or they contain a spiritual meaning. Perhaps the most extraordinary
argument ever brought forward concerning the "sun standing still"
is that urged by the learned Bishop Westcott in his Gospel of the
Resurrection. He says (pp. 38-9): "It would be positively immoral
for us now to pray that the tides or the sun should not rise on a
particular day; but, as long as the idea of the physical law which
ruled them was unformed or indistinct, the prayer would have been
reasonable, and (may we not suppose?) the fulfilment also." It is
difficult to believe that these can really be the words of one of the
Church's greatest scholars. To what extent will not bias influence
the brain to use its powers perversely? It is far-fetched arguments of
this kind that increase rather than dispel doubt in the normal mind,
and especially when they are brought forward in all seriousness by
the very pillars of the Church. We are sometimes asked to banish our
doubts and "craving for intellectualism," as it is called, and "to come
to Christ as little children and in Him to find rest." Certainly it
is only by letting our minds sink to the level of a little child's,
or, what is the same thing, to the level of a primeval man's, that
we could bring ourselves to accept such childish nonsense. A child
asks for the moon, but does not know the physical impossibility of
obtaining his desire. His prayer is therefore reasonable, and (may
we not suppose?) the fulfilment also. This unconscious trifling with
the truth--for in reality it is nothing else--reminds me of a passage
in Dr. Smith's orthodox, but somewhat out of date, Dictionary of the
Bible, where an attempt is made to reconcile the Mosaic narrative of
Creation with the discoveries of modern science. It runs as follows:
"The very act of creation must have been the introducing of laws;
but, when the work was finished, those laws may have suffered some
modification." [40]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account