The Churches of Coventry: A Short History of the City & Its Medieval Remains — John Shaqi
The Churches of Coventry: A Short History of the City & Its Medieval RemainsWoodhouse, Frederic W.
History
The Churches of Coventry: A Short History of the City & Its Medieval Remains
Woodhouse, Frederic W.
Churches -- England -- Coventry; Coventry (England) -- History
Royal visits to the church have been noticed in the history of the
priory and city, especially that in 1450 which was apparently intended
to mark the completion of the church. Reference has also been made to
the plays and pageants with which such visitors were entertained. The
site for the performance of the cycle of Corpus Christi plays was the
churchyard on the north of St. Michael's. Queen Margaret, whose visits
were so frequent that the city acquired the fanciful title of "the
Queen's Bower" came over from Kenilworth on the Eve of the Feast in
1456, "at which time she would not be met, but privily to see the play
there on the morrow and she saw then all the pageants played save
Doomsday, which might not be played for lack of day and she was lodged
at Richard Wood's the Grocer."
There is evident reference to the dedication of the church in the
pageant of the "Nine Orders of Angels" shown before Henry VIII and
Queen Catherine in 1510 (p. 47).
The history of the church since the Reformation has been not unlike
that of a vast number of others. Fanatic destruction, followed by
tasteless and incongruous innovations, and these again by
"restorations" sometimes as destructive, sometimes as tasteless, and
nearly always feeble; such is their common history. In 1569 even the
Register books were destroyed because they contained marks of popery,
while from 1576 onward a want of repair is plainly suggested by
frequent items of expenditure for catching the stares (starlings) in
the church, at one time for a net, at another for "a bowe and bolts
and lyme." In 1611 James I addressed a strongly worded letter to the
Mayor and Corporation and the Vicar requiring them to reform the
practice of receiving the Holy Sacrament standing or sitting instead
of kneeling, "As we our Self in our person do carefully perform it."
Whereupon the Bishop wrote that he "felt persuaded that there were not
above seven of any note who did not conform themselves" to the church
ordinances; while the Vicar said he "did not know of _half seven_ of
any note but do the like."
Public-domain text, read in full here on John Shaqi.
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