The Churches of Paris, from Clovis to Charles X — John Shaqi
The Churches of Paris, from Clovis to Charles XBeale, Sophia
History
The Churches of Paris, from Clovis to Charles X
Beale, Sophia
Church buildings -- France -- Paris; Paris (France) -- Buildings, structures, etc.
While the kings resided in the old Cité, the most brilliant ceremonies
succeeded one another at the Sainte-Chapelle; it was, in fact, the
chapel belonging to the adjoining palace, now the Palais de Justice. The
Queens, Marie de Brabant, second wife of Philippe le Hardi; Marie de
Luxembourg, second wife of Charles le Bel; Jeanne d'Evreux, third wife
of the same Prince; and Isabelle de Bavière, wife of Charles VI., were
all crowned there. The marriage of the Emperor, Henri VII. and
Marguerite de Brabant, and the betrothal of Isabeau, eldest daughter of
Charles VI. with Richard II. of England, were also solemnised in the
chapel. There, in 1332, Philippe de Valois held a great assembly of
prelates and barons, to announce his project of another crusade against
the Infidels--a project which was never carried out. On the feast of the
Epiphany, 1378, King Charles V., the Emperor Charles IV., and his son
Wenceslas, King of the Romans, offered gold, frankincense and myrrh,
after the manner of the three holy Magi. Every time that the sovereigns
convoked an assemblage of the clergy in the palace, the prelates first
went to the chapel and asked the blessing of the Holy Spirit, while
prostrated before the relics. In 1483, when Louis XI. was lying ill at
Tours, he hoped to prolong his life by surrounding himself with the most
sacred relics of his kingdom--so reluctant was this _devôt_ to depart
from our wicked world. The Sainte Ampoule was brought by the religious
of S. Remi from Reims; the canons of the Sainte-Chapelle took the Cross
of Victory and the Rod of Moses out of their treasury, and a grand
procession of clergy and laity was formed on the 1st of August to carry
them from Paris to Plessis-les-Tours. But, alas! to no end; for on the
30th of the same month the poor creature finished his earthly career of
hypocrisy.
Boileau, in his _Lutrin_, gives an amusing account of an unseemly
squabble which took place between the canons of the chapel, and which
was in this wise. On a certain Sunday in 1667, one of the precentors
named Barrin found a huge lectern placed in front of his stall. He
protested against the intruder, and the other canons taking his part, it
was ordered to be removed. But here the treasurer stepped in with
objections, and a whole month was passed in discussions, orders, and
counter-orders; the dispute only being ended through the mediation of
the first president, Guillaume de Lamoignon, who decreed that the
precentor should remain imprisoned behind the lectern an entire morning,
until the end of the High Mass, the treasurer undertaking to remove the
offending piece of furniture before the hour of vespers.
Public-domain text, read in full here on John Shaqi.
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