The Churches of Paris, from Clovis to Charles XBeale, Sophia
History
The Churches of Paris, from Clovis to Charles X
Beale, Sophia
Church buildings -- France -- Paris; Paris (France) -- Buildings, structures, etc.
About the year 600, the town of Sens was besieged by Clotaire's general,
Blidebodes, and grievous was the pain and suffering to which the
inhabitants were subjected. But the bishop, Lupus,[99] Leu, or Loup was
a holy man, and while the warriors fought he passed his time in prayer.
Then he bethought him of a little stratagem. Ostensibly for the object
of collecting the citizens for prayer, he set to, and vigorously pulled
the church bell. The crowd rushed from all parts of the town, and
following the example of their spiritual father, they threw themselves
on their knees. Presently came the news that the siege was raised; at
the sound of the bell, the enemy had fled precipitately. This, all but
miracle, may be accounted for by the fact that bells were first
introduced into France about this time (615); and if Clotaire's
soldiers, coming from the north and west, had never heard any before,
they may have felt much the same sort of terror as was said to have been
instilled into the natives during the Ashantee war by the Scottish
bagpipes.
Considering that the church has two patrons, it ought surely to be in
some way remarkable; but the fact is, it is a very insignificant little
building, and devoid of beauty of any kind. It formerly belonged to the
Abbey of S. Magloire from which it was separated by only a small space
of ground; the abbey having been situated in the Rue S. Denis, and the
church in what is now the Boulevard Sebastopol. The latter must have
been built in the 13th century, as the abbé Lebeuf found a notice in the
archives of S. Magloire to the effect that some little bells had been
placed in S. Leu. The church has been so repaired, so cut about (the
east end was lopped off when the new boulevard was pierced); it has been
so mutilated and travestied, that little remains of the old building.
Some of the bosses are elegantly and curiously carved. We see S. Giles
and his hind, and S. Loup in episcopal vestments; the 17th century
marble bas-reliefs illustrating the Passion; quaint emaciated bodies
and large heads are the characteristics of the crowd.
In one of the chapels, the first on the south, is a curious picture
commemorating a terrible event, which led to a miracle. The inscription
reads thus:
CETTE IMAGE A ESTÉ FAITE L'AN 1772
EN L'HONNEUR DU SIGNALE MIRACLE ARRIVÉ À PARIS À LA RUE AUX
OURS PAROISSE DE ST. LEU ST. GILLES LE 3^{ME} JUILLET L'AN 1415
EN MEMOIRE DE QUOY.
LES BOURGEOIS DE LA DITE RUE TOUS LES ANS À PARCIL JOUR
BRULENT L'EFIGIE
DU MALFAICTEUR QUI MALHEUREUSEMENT FRAPPA L'IMAGE DE LA
SAINCT
VIRGE DE LA QUELLE SORTIT DU SANG ET FUT PUNI PAR ARREST DE LA
COUR DE PARLEMENT COME IL EST REPRÉSENTÉ CY DESSOUS.
Public-domain text, read in full here on John Shaqi.
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