The picture represents the Virgin and Child sitting under an elegant baldachino, the curtains of which are borne by Angels, who are holding, at the same time, a crown over the head of the holy mother. The following description by Père Du Breul[100] gives the story of the miracle: "Le troisième du mois de juillet 1418, veille de sainct Martin,[101] Bouillant, un soldat ou goujat sortant d'une taverne qui estoit dès lors en la rue aux Ours, désespéré d'avoir perdu tout son argent et ses habits à jouer, jurant et blasphémant, frappa furieusement d'un couteau une image de la Vierge Marie qui estoit au coin de ladite rue. Laquelle image rendit du sang en abondance; de quoy estant advertie la justice, il fut mené par devant l'image, fut frappé d'escourgées depuis six heures du matin jusques au soir, tant que les entrailles luy sortoient, et eut la langue percée d'un fer chaud. Au mesme lieu, tous les ans et à tel jour, on fait un feu pour souvenance de ce miracle.... Audit lieu se voit encores une image de Nostre Dame enfermée d'un treillis, auprès de laquelle, contre la parvy, le jour que ce faict ledit feu, l'on attache une tapisserie où est représenté l'histoire susdite." Horrors of this kind were common enough in the 14th and 15th centuries; indeed, when we think of Damiens' tortures, even the 18th century was no more humane or decent. In the account of the Black Death in 1348, when 500 persons were buried daily, and Jews were tortured and burnt for poisoning the people (as the populace affirmed), an order of Philippe IV. was issued that all blasphemers should have their lips or tongues cut off, as a sanitary measure to dispel the plague. It is curious that such doings should be commemorated in a church dedicated to S. Giles, that gentle hermit who screened the wounded hind from its pursuers, and gave an eternal reproof to the votaries of the hunt. One can imagine what the hermit-Saint would have thought of thus torturing a man, being not only the protector of hunted animals and woodlands, but also of those specimens of human misery, the lepers. Yet for many years the hideous cruelty described above was celebrated as a sort of Guy Fawkes festival, with fireworks, and mannikins of gigantic size, which were marched about the neighbourhood to the terror of all the youthful inhabitants. SAINT-LOUIS D'ANTIN. Little need be said of the church which formerly belonged to the Capuchins who were transferred from the Faubourg S. Jacques to the new quarter of the Rue d'Antin in 1783. The church was built by Brongniard, but is of no importance whatever. It now forms a part of the Lycée for those connected therewith who do not find science and literature all that is requisite to their souls' weal. SAINT LOUIS EN L'ILE.