The Churches of Paris, from Clovis to Charles XBeale, Sophia
History
The Churches of Paris, from Clovis to Charles X
Beale, Sophia
Church buildings -- France -- Paris; Paris (France) -- Buildings, structures, etc.
the victory of Cassel, and fulfil a vow made in front of the enemy. This
same Philippe's effigy also rode a stone horse upon the _façade_ of the
Cathedral of Sens.
Du Breuil cites some quaint verses explaining the dimensions of the
church, which were written upon a picture hanging near the statue of S.
Christopher by the doorway:
Si tu veux sçauoir comme est ample
De Nostre-Dame le grand temple:
Il a dans œuure, pour le seur,
Dix et sept toises de haulteur,
Sur la largeur de vingt et quatre;
Et soixante cinq sans rabattre,
A de long. Au tours hault montées
Trente quarte sont bien comptées,
Le tout fondé sur pilotis,
Ainsi vray que ie le te dis.[109]
When the revolutionary period began, little remained to be done in the
way of destruction, but that little the votaries of Reason did pretty
well as regards everything pertaining unto royalty; for to be just, we
must remember that anything that could be construed into philosophy or
art was spared. In August, 1793, it was decided that eight days should
be allowed for the destruction of the "_gothiques simulacres_" of the
kings upon the portals. Later on the Saints were ordered to share the
same fate, but Citizen Chaumette, as we have seen, stepped in and saved
the sculpture by assuring his colleagues that the astronomer Dupuis had
discovered his planetary system on one of the portals. Thereupon the
Citoyen Dupuis was put upon the council for the preservation of public
buildings, and in consequence much was saved from complete and hopeless
destruction. We all know how a goddess of the class so dear to the kings
of old, a vulgar Gabrielle or Pompadour in sabots and a Phrygian cap,
was set upon the altar and worshipped in derision, a ceremony followed
by others that "we leave under a veil which appropriately stretches
itself along the pillars of the aisles--not to be lifted aside by the
hand of history."[110] Robespierre and his friends must have been
utterly wanting in a sense of humour, or they never would have
instituted these curious ceremonies. In an old print[111] representing
the great Feast of the Supreme Being upon the Champ de Mars, we see the
President of the Convention in a fine blue coat, and bearing an enormous
bouquet of flowers, discoursing to the multitude; and, after burning the
statue of Atheism, sticking up Wisdom in its place. Young girls in the
inevitable white of church processions, beadles, and singing men, with
all the paraphernalia of the dethroned ecclesiastical pomp, are
depicted: but only one man seems to have seen how ludicrous it all was:
"_Tu commence à nous ennuyer avec ton Être Suprême!_" said he to
Robespierre, somewhat profanely.
[Illustration: HÔTEL-DIEU AND NOTRE-DAME]
Public-domain text, read in full here on John Shaqi.
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