Middle East -- Description and travel; Stanhope, Hester, Lady, 1776-1839
Horace Walpole, an unsparing critic of his contemporaries, said of
Chatham that he was "master of all the arts of dissimulation, slave of
his passions, and that he simulated even extravagance to insure
success." Under the smoke of gossip and tittle-tattle he hatches always
a fire of truth. The second part of the portrait can apply as well to
the granddaughter as to the grandfather. Lady Hester was enslaved by a
redoubtable passion: ambition, and ambition without object. Well women
incarnate almost always their aspirations, their desires, their
admirations and their hatreds in living beings and real things: concrete
which, after being the symbol of the abstract, is confounded with it to
make only one. Lady Hester did not escape the common rule; solitude
became little by little the means of getting herself still talked about;
then became peopled by escorts, caravans and Arab chiefs; her ambition
was not quicker than hatred of her enemies and disgust of England, and
she determined upon this journey across the unknown East, journey which
would serve at once her need of solitude and of celebrity in astonishing
the world. Only, she possessed--as much on the side of Pitt as of
Stanhope--a slight taste for eccentricity. She had no need to simulate
an extravagance, which was natural to her; she was inclined to do
nothing like other people.
Unconsciously also, a mysterious reason urged Lady Hester to choose
Syria, and particularly Jerusalem, for the theatre of her exploits. It
was nothing less than a prediction of Brothers. A figure strange, this
Brothers, who created a sensation towards the end of the eighteenth
century.
A former lieutenant in the Navy, his imagination became disordered in
meditating upon the most obscure passages of the Apocalypse; the endless
leisure which voyages permit are truly pernicious for feeble minds....
He soon abandoned his career and modestly assumed the title of "Nephew
of God and Prince of the Hebrews," consecrating himself entirely to the
divine mission which he believed he had received. He lived in an
agreeable hallucination. "After which, being in a vision," said he, "I
saw the angel of God by my side, and Satan, who was walking carelessly
in the streets of London." Even when quite mad the English preserve a
sense of humour!
So long as Brothers contented himself with predicting the approaching
destruction of London and the restoration of the Kingdom of Judea, the
Government did not trouble, but the situation changed when the vague
prophecies were transformed into imperious advice to the King:
"The Eternal God commands me to make known to you, George III, King of
England, that immediately after the revelation of my person to the
Hebrews of London as their prince, and to all the nations as their
governor, you must lay down your crown, in order that all your power and
your authority may cease."
Public-domain text, read in full here on John Shaqi.
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