The circuit rider : $b A tale of the heroic ageEggleston, Edward
History
The circuit rider : $b A tale of the heroic age
Eggleston, Edward
Christian fiction; Circuit riders -- Fiction; Social problems -- Fiction; West (U.S.) -- History -- 19th century -- Fiction
There is a peculiar freshness about the entertainment that opens the
gayeties of the season. The shucking at Lumsden's had the advantage
of being set off by a dim back-ground of other shuckings, and
quiltings, and wood-choppings, and apple-peelings that were to
follow, to say nothing of the frolics pure and simple--parties
alloyed with no utilitarian purposes.
Lumsden's corn lay ready for husking, in a whitey-brown ridge five or
six feet high. The Captain was not insensible to considerations of
economy. He knew quite well that it would be cheaper in the long run
to have it husked by his own farm hands; the expense of an
entertainment in whiskey and other needful provisions, and the
wasteful handling of the corn, not to mention the obligation to send
a hand to other huskings, more than counter-balanced the gratuitous
labor. But who can resist the public sentiment that requires a man
to be a gentleman according to the standard of his neighbors?
Captain Lumsden had the reputation of doing many things which were
oppressive, and unjust, but to have "shucked" his own corn would have
been to forfeit his respectability entirely. It would have placed
him on the Pariah level of the contemptible Connecticut Yankee who
had bought a place farther up the creek, and who dared to husk his
own corn, practise certain forbidden economies, and even take pay for
such trifles as butter, and eggs, and the surplus veal of a calf
which he had killed. The propriety of "ducking" this Yankee had been
a matter of serious debate. A man "as tight as the bark on a beech
tree," and a Yankee besides, was next door to a horse-thief.
So there was a corn-shucking at Cap'n Lumsden's. The "women-folks"
turned the festive occasion into farther use by stretching a quilt on
the frames, and having the ladies of the party spend the afternoon in
quilting and gossiping--the younger women blushing inwardly, and
sometimes outwardly, with hope and fear, as the names of certain
young men were mentioned. Who could tell what disclosures the
evening frolic might produce? For, though "circumstances alter
cases," they have no power to change human nature; and the natural
history of the delightful creature which we call a young woman was
essentially the same in the Hissawachee Bottom, sixty odd years ago,
that it is on Murray or Beacon Street Hill in these modern times.
Difference enough of manner and costume--linsey-woolsey, with a rare
calico now and then for Sundays; the dropping of "kercheys" by polite
young girls--but these things are only outward. The dainty girl that
turns away from my story with disgust, because "the people are so
rough," little suspects how entirely of the cuticle is her
refinement--how, after all, there is a touch of nature that makes
Polly Ann and Sary Jane cousins-german to Jennie, and Hattie, and
Blanche, and Mabel.
Public-domain text, read in full here on John Shaqi.
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