She hunts for poets. "There!" she exclaims. "There is a poet! What is his name?" And she points to a romantic-looking youth with great mop of hair, a soft-collared flannel shirt, and a large black necktie. You answer, wildly striving to keep your reputation for omniscience: "That? Why, that's Alfred Noyes." Or "That's James Whitcomb Riley." Or "That's Henry van Dyke." Your aunt is pleasantly thrilled, and she will entertain all West Swansey with the tale of this literary adventure. And you drown your lie in a beaker of acid claret. As a matter of fact, who is this big-necktied, long-haired person? Perhaps he is a cabaret performer, and will presently give your aunt a novel insight into the habits of the literati by rising to sing with a lamentable air of gayety, "Funiculi, Funicula." Perhaps he is one of those earnest young men who have for their alma mater the dear old Ferrer School. But in all probability he is merely an innocent bystander who endeavors in his dress to commemorate a visit to East Aurora. The two great steps in the abolition of poets were the shearing of Mr. Richard Le Gallienne and the invention of East Aurora. When Mr. Le Gallienne's hair waved, a black and curly banner, before the literary legions of the world, then poets lived up to their traditional reputation; courageously they were picturesque. But when the fell scissors did their brutal work, then poets donned the garb of burgesses. And then the more adventurous burgesses began to dress like poets. Mr. Hubbard began the manufacture of large black neckties, and the Village Atheists all over America put them on. Everyone who had queer ideas about religion, economics, ethics or politics wore the necktie that had previously confined only lyric throats. Now when you see a man wearing two yards of black crepe in front of his collar, do not expect him to sing you a madrigal. It is probable that his decoration signifies merely that he is opposed to vaccination. And when the poets took to wearing prosaic clothes, they took also to following prosaic occupations. Is there now living a man who does nothing but write verse? I doubt that the most thorough explorer of contemporary letters could discover such an anachronism. Poets still write poetry, but the ancient art is no longer their chief excuse for existence. They come before the public in other and more commonplace guises.