The Circus, and Other Essays and Fugitive PiecesKilmer, Joyce
History
The Circus, and Other Essays and Fugitive Pieces
Kilmer, Joyce
American essays; Literature -- History and criticism
Then there was the adventure of the picture gallery. James went on one
occasion to a futurist exhibition in a tiny room not far from Madison
Square. Galleries are not crowded at noon, but from the room that James
approached came sounds not to be accounted for even by the crazy
canvases on its walls. Of course James went in, and found a futurist
painter wrestling with the agent of a collection agency. The combatants
rose, and demanded James's name and address, that he might be summoned
to court as a witness to assault and battery. But he never received
either summons. Perhaps it was because he gave his name as Henry Smith
of Yonkers.
Episodes like these have little charm for the middle-aged or for young
men prematurely aged by spending their childhood in New York. These have
their compensations, no doubt; their lives are not utterly bleak. But
not for them is the daily romance of the young man who has just come to
the city, who enjoys the proud novelty of working for wage, to whom
every noon come sweet and strange the streets' compelling voices.
SIGNS AND SYMBOLS
Those people whom an hostile fate has made both athletes and reformers
have among their aversions one which they proclaim with an enthusiasm so
intense as to be almost infectious. They dislike passionately the
harmless, unnecessary sign board when it has been so placed as to become
a feature of the rural landscape. Wooden cows silhouetted against the
sunset only irritate them by their gentle celebrations of malted milk;
the friendliest invitation to enjoy a cigarette, a corset or a digestive
tablet fills them with anger if it comes from the face of a
sea-shadowing cliff or from among the ancient hemlocks of a lofty
mountain.
There is, of course, a modicum of reason in their attitude. It is wrong
to paint the lily at all; it is doubly wrong to paint "Wear Rainproof
Socks" across its virgin petals. It is wrong to mar beauty; that is an
axiom of all aesthetics and of all ethics. It would be wrong, for example
(although it would be highly amusing), to throw by means of a magic
lantern great colored phrases against Niagara's sheet of foam; it would
be wrong to carve (as many earnest readers of our magazines believe has
been done), an insurance company's advertisement on the Rock of
Gibraltar.
But the aesthete-reformer, in condemning such monstrosities as these,
condemns merely an hypothesis. And since the hypothesis obviously is
condemnable, he starts a crusade against the innocent facts upon which
the purely hypothetical evil is based. It is wrong to mar the snowy
splendor of the Alps; therefore, he says, the Jersey meadows must not
bear upon their damp bosom the jubilant banner of an effective
safety-razor. The sylvan fastness of our continent must be saved from
the vandal; therefore, he says, you may not advertise breakfast food on
a hoarding in the suburbs of Paterson.
Public-domain text, read in full here on John Shaqi.
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