The City of Domes : a walk with an architect about the courts and palaces of the Panama-Pacific International Exposition, with a discussion of its architecture, its sculpture, its mural decorations, its coloring and its lighting, preceded by a history of its growth — John Shaqi
The City of Domes : a walk with an architect about the courts and palaces of the Panama-Pacific International Exposition, with a discussion of its architecture, its sculpture, its mural decorations, its coloring and its lighting, preceded by a history of its growthBarry, John D. (John Daniel)
History
The City of Domes : a walk with an architect about the courts and palaces of the Panama-Pacific International Exposition, with a discussion of its architecture, its sculpture, its mural decorations, its coloring and its lighting, preceded by a history of its growth
Barry, John D. (John Daniel)
Panama-Pacific International Exposition (1915 : San Francisco, Calif.)
The Nations of the West were grouped around that prairie wagon, drawn by
two oxen. In the center stood the Mother of Tomorrow a typical American
girl, roughly dressed, but with character as well as beauty in her face
and figure. On top of the wagon knelt the symbolic figure of
"Enterprise," with a white boy on one side and a colored boy on the
other, "Heroes of Tomorrow." On the other side of the wagon stood
typical figures, the French-Canadian trapper, the Alaska woman, bearing
totem poles on her back, the American of Latin descent on his horse,
bearing a standard, a German, an Italian, an American of English
descent, a squaw with a papoose, and an Indian chief on his pony. The
wagon was modelled on top of the arch. It was too large and bulky to be
easily raised to that great height.
The architect was impressed by the boldness of the designs and to the
spirit that had been put into them. "It's very seldom in the history of
art that sculptors have had a chance to do decorative work on so big a
scale. It must have been a hard job, getting the figures up there in
pieces and putting them together. Some of the workers came near being
blown off. Some of them lost their nerve and quit. I wonder, by the way,
if that angel on top of the prairie wagon would be there if Saint
Gaudens hadn't put an angel in his Sherman statue, and if he hadn't made
an angel float over the negro soldiers in his Robert Gould Shaw monument
in Boston. He liked that kind of symbolism. He must have got it from the
mediaeval sculptors who worked under the inspiration of the Catholic
Church."
Varying notes we found around the American group. Cleopatra's needle,
used for ornamentation, suggested Egypt and the Nile. That crenellated
parapet once belonged to military architecture: between those pieces
that stood up, the merlons, in the embrasure, the Greek and Roman
archers shot their arrows at the enemy and darted back behind the
merlons for protection. In spite of its being purely ornamental it told
its story just the same, and it expressed the spirit that still
persisted in mankind. Nowadays it was even used on churches. But
religion and war had always been associated. Besides, in an
International Exposition it was to be expected that the art should be
international. How many people, when they looked at Cleopatra's needle,
knew how closely it was related to the newspapers and historical records
of today? The Egyptians used to write on these monuments news and
opinions of public affairs. The Romans had a similar custom in
connection with their columns. On the column of Trajan they not only
wrote of their victories, but they pictured victorious scenes in stone.
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