For a practical answer to this, there steals across the council chamber
just one faint whiff. It is as though some one laughed low and bitterly.
But no man heeds. The Englishmen look supremely bored, the native
members stare stolidly in front of them. Sir Steuart Bayley’s face is as
set as the face of the Sphinx. For these things he draws his pay, and
his is a low wage for heavy labor. But the speaker, now adrift, is not
altogether to be blamed. He is a Bengali, who has got before him just
such a subject as his soul loveth--an elaborate piece of academical
reform leading no-whither. Here is a quiet room full of pens and papers,
and there are men who must listen to him. Apparently there is no time
limit to the speeches. Can you wonder that he talks? He says “I submit”
once every ninety seconds, varying the form with “I do submit.” “The
popular element in the electoral body should have prominence.” Quite so.
He quotes one John Stuart Mill to prove it. There steals over the
listener a numbing sense of nightmare. He has heard all this before
somewhere--yea; even down to J. S. Mill and the references to the “true
interests of the ratepayers.” He sees what is coming next. Yes, there
is the old Sabha Anjuman journalistic formula--“Western education is an
exotic plant of recent importation.” How on earth did this man drag
Western education into this discussion? Who knows? Perhaps Sir Steuart
Bayley does. He seems to be listening. The others are looking at their
watches. The spell of the level voice sinks the listener yet deeper into
a trance. He is haunted by the ghosts of all the cant of all the
political platforms of Great Britain. He hears all the old, old vestry
phrases, and once more he smells the smell. _That_ is no dream. Western
education is an exotic plant. It is the upas tree, and it is all our
fault. We brought it out from England exactly as we brought out the ink
bottles and the patterns for the chairs. We planted it and it
grew--monstrous as a banian. Now we are choked by the roots of it
spreading so thickly in this fat soil of Bengal. The speaker continues.
Bit by bit. We builded this dome, visible and invisible, the crown of
Writers’ Buildings, as we have built and peopled the buildings. Now we
have gone too far to retreat, being “tied and bound with the chain of
our own sins.” The speech continues. We made that florid sentence. That
torrent of verbiage is ours. We taught him what was constitutional and
what was unconstitutional in the days when Calcutta smelt. Calcutta
smells still, but we must listen to all that he has to say about the
plurality of votes and the threshing of wind and the weaving of ropes of
sand. It is our own fault absolutely.
Public-domain text, read in full here on John Shaqi.
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