The City of God, Volume IAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume I
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
This, then, is our position, and it seems sufficiently lucid. We
maintain that when a woman is violated while her soul admits no
consent to the iniquity, but remains inviolably chaste, the sin is
not hers, but his who violates her. But do they against whom we have
to defend not only the souls, but the sacred bodies too of these
outraged Christian captives,--do they, perhaps, dare to dispute
our position? But all know how loudly they extol the purity of
Lucretia, that noble matron of ancient Rome. When King Tarquin's son
had violated her body, she made known the wickedness of this young
profligate to her husband Collatinus, and to Brutus her kinsman,
men of high rank and full of courage, and bound them by an oath to
avenge it. Then, heart-sick, and unable to bear the shame, she put an
end to her life. What shall we call her? An adulteress, or chaste?
There is no question which she was. Not more happily than truly did
a declaimer say of this sad occurrence: "Here was a marvel: there
were two, and only one committed adultery." Most forcibly and truly
spoken. For this declaimer, seeing in the union of the two bodies
the foul lust of the one, and the chaste will of the other, and
giving heed not to the contact of the bodily members, but to the wide
diversity of their souls, says: "There were two, but the adultery was
committed only by one."
But how is it, that she who was no partner to the crime bears the
heavier punishment of the two? For the adulterer was only banished
along with his father; she suffered the extreme penalty. If that was
not impurity by which she was unwillingly ravished, then this is not
justice by which she, being chaste, is punished. To you I appeal,
ye laws and judges of Rome. Even after the perpetration of great
enormities, you do not suffer the criminal to be slain untried. If,
then, one were to bring to your bar this case, and were to prove
to you that a woman not only untried, but chaste and innocent,
had been killed, would you not visit the murderer with punishment
proportionably severe? This crime was committed by Lucretia; that
Lucretia so celebrated and lauded slew the innocent, chaste, outraged
Lucretia. Pronounce sentence. But if you cannot, because there does
not compear any one whom you can punish, why do you extol with such
unmeasured laudation her who slew an innocent and chaste woman?
Assuredly you will find it impossible to defend her before the judges
of the realms below, if they be such as your poets are fond of
representing them; for she is among those
"Who guiltless sent themselves to doom,
And all for loathing of the day,
In madness threw their lives away."
And if she with the others wishes to return,
"Fate bars the way: around their keep
The slow unlovely waters creep,
And bind with ninefold chain."[73]
Public-domain text, read in full here on John Shaqi.
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