The City of God, Volume IIAugustine, of Hippo, Saint
ReligionChristian
The City of God, Volume II
Augustine, of Hippo, Saint
Apologetics -- Early works to 1800; Kingdom of God -- Early works to 1800
EDINBURGH:
T. & T. CLARK, 38, GEORGE STREET.
MDCCCLXXI.
PRINTED BY MURRAY AND GIBB,
FOR
T. & T. CLARK, EDINBURGH.
LONDON, HAMILTON, ADAMS, AND CO.
DUBLIN, JOHN ROBERTSON AND CO.
NEW YORK, C. SCRIBNER AND CO.
THE
CITY OF GOD.
=Translated by the=
REV. MARCUS DODS, M.A.
VOLUME II.
EDINBURGH:
T. & T. CLARK, 38, GEORGE STREET.
MDCCCLXXI.
Of the following Work, Books IV. XVII. and XVIII. have been
translated by the Rev. GEORGE WILSON, Glenluce; Books V. VI. VII. and
VIII. by the Rev. J. J. SMITH.
CONTENTS.
BOOK XIV.
PAGE
Of the punishment and results of man's first sin, and of the
propagation of man without lust, 1
BOOK XV.
The progress of the earthly and heavenly cities traced by the
sacred history, 49
BOOK XVI.
The history of the city of God from Noah to the time of the kings
of Israel, 104
BOOK XVII.
The history of the city of God from the times of the prophets to
Christ, 165
BOOK XVIII.
A parallel history of the earthly and heavenly cities from the
time of Abraham to the end of the world, 217
BOOK XIX.
A review of the philosophical opinions regarding the Supreme
Good, and a comparison of these opinions with the Christian
belief regarding happiness, 293
BOOK XX.
Of the last judgment, and the declarations regarding it in the Old
and New Testaments, 345
BOOK XXI.
Of the eternal punishment of the wicked in hell, and of the
various objections urged against it, 413
BOOK XXII.
Of the eternal happiness of the saints, the resurrection of the
body, and the miracles of the early Church, 472
THE CITY OF GOD.
BOOK FOURTEENTH.[1]
ARGUMENT.
AUGUSTINE AGAIN TREATS OF THE SIN OF THE FIRST MAN, AND TEACHES
THAT IT IS THE CAUSE OF THE CARNAL LIFE AND VICIOUS AFFECTIONS
OF MAN. ESPECIALLY HE PROVES THAT THE SHAME WHICH ACCOMPANIES
LUST IS THE JUST PUNISHMENT OF THAT DISOBEDIENCE, AND INQUIRES
HOW MAN, IF HE HAD NOT SINNED, WOULD HAVE BEEN ABLE WITHOUT
LUST TO PROPAGATE HIS KIND.
Public-domain text, read in full here on John Shaqi.
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