“Solomon’s seal” and the “horn of David” were apparently the only other relics shown in the fourth century at the Anastasis Church,[14] but in the sixth we find described the onyx cup of the Last Supper, the lance and sponge used at the Crucifixion, and the crown of thorns. These also were removed by Heraclius to Constantinople with the Cross, and the crown of thorns was afterwards sent to St. Louis of France, who built for it the Sainte Chapelle. Yet in 867 A. D. Bernard the Wise was shown a crown of thorns hanging up in the Church of St. Sion,[15] while a silver chalice takes the place of the onyx cup in 680 A. D., and appears to have been also regarded as the original relic. The stone which the angel rolled away from the sepulchre is noticed even by Cyril and St. Paula, and is spoken of about 680 A. D. as broken in two. In the eighth century it had disappeared, and a square pointed stone was shown instead; yet a hundred years later the substitute was accepted as being the original.[16] [Sidenote: THE HOLY FIRE] Many marvels were reported to occur in the Church of the Resurrection. Theodorus (or Theodosius, as he is also called), in 530 A. D., was told that the holy lance, which had been made into a cross, “shone at night like the sun by day.” St. Silvia says that at the early morning service no lights were brought into the church, but that they were supplied from an ever-burning lamp within the Cave of the Sepulchre. This seems to be the germ of the later “holy fire,” which appeared at Easter, as first clearly described by Bernard the Wise,[17] who tells us that, on the eve of Easter Day, the “Kyrie eleison” was sung until the angel came to light the lamps. In the twelfth century the fire appeared sometimes in the Hospital of St. John or in the Temple enclosure, sometimes in the cathedral, and was said to pass by an underground passage between the two latter. In 1192 Saladin is said to have attended the ceremony, but the Saracens “asserted that it was a fraudulent contrivance.”[18]