The city of JerusalemConder, C. R. (Claude Reignier)
History
The city of Jerusalem
Conder, C. R. (Claude Reignier)
Jerusalem -- Antiquities; Jerusalem -- History
in the Middle Ages the site where this pillar stood is often changed,
and no less than three positions are now indicated. The original Sion
pillar was said, in the sixth century, to have been bidden by Christ
to transfer itself from the House of Caiaphas to the Church of St.
Sion,[23] and the impress of the Saviour’s face was then to be seen
upon it. In the sixteenth century it was supposed to be the pillar
on which the cock stood and crowed when Peter denied Christ. Another
flagellation pillar was taken to Rome; a third was in the Latin chapel
north of the Holy Sepulchre in 1586, and is still shown by Latins; a
fourth, close to Calvary, has been shown by the Greeks since 1341; and
the Franciscans, since the sixteenth century, have shown the hole where
the pillar of scourging once stood in the chapel just north of the
Ḥaram.
There were also two prisons in which Christ was placed, according to
later accounts; one of them was at the “House of Annas,” near the south
wall and within the city. This is now the Syrian convent of the “Olive
Tree,” to which tree our Lord was bound. Here also, in the twelfth
century, was the prison in which St. Peter was confined by Herod; and
the city gate to the south was then supposed to be the “Iron Gate”
which opened of itself.[24] The other prison was a chapel, north-east
of the Holy Sepulchre, which is not noticed earlier than 1102 A. D.,
but must be included in the number of chapels found existing by the
Crusaders.[25] Finally, another site connected with St. Peter was
shown in the twelfth century on the east slope of Sion--namely,
the cave where he wept, covered by the chapel of “Gallicantus,” or
“Cock-crowing,” which some confused with “Galilee.”
[Sidenote: BETHESDA]
Public-domain text, read in full here on John Shaqi.
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