Eusebius speaks of Sion--the hill of the upper city--as a “ploughed field” in fulfilment of prophecy, and Cyril of Jerusalem says the same[403]; but Epiphanius believed that Hadrian had found seven synagogues and a small church on Mount Sion; and the Bordeaux Pilgrim--probably influenced by this tradition--thought that one synagogue still remained in his own time, though the rest had disappeared, having been covered by ploughed and sown lands. The existence of these synagogues in Hadrian’s time is extremely unlikely. That his wall ran over the top of the hill is further confirmed by the fact that this was the line of defence even in 680 A. D., after the outer wall of Eudocia had been built to include Siloam. The actual buildings, inside the city, according to the Paschal Chronicle (though this is rather a late authority), were pagan. The passage reads thus: “Pulling down the shrine of the Jews in Jerusalem, he [Hadrian] established the two markets, the theatre, the mint, the _trikameron_ [or “three-roomed” building], the _tetranumphon_ [or “four-nymph” place], the _dodeka-pulon_ [or “twelve-gate” place], which was formerly called the steps, and the quadrant, and he divided the city into seven quarters.” We cannot, unfortunately, recognise under their new names these features of Roman Jerusalem, but the streets were on the old lines, and these give three quarters west of the central street of pillars, and two to its east; the sixth would be on Bezetha, and the seventh was the Temple enclosure.[404] The principal monument of the period, still standing, is the triumphal arch west of Antonia, now called the Ecce Homo arch. The central archway spans the Via Dolorosa, and the smaller one to the north is seen in the chapel of the Sisters of Zion, while the corresponding one to the south has been destroyed. A similar arch is still standing at Gerasa in Gilead--a city also of the second century A. D. It is possible that the north wall of the Ḥaram, which is of large Roman masonry, was built at this time, unless it is to be regarded as the work of Julian or of Justinian. Other fragments of Roman times, recently found,[405] include a Roman bath near Siloam, with tesseræ of the 5th legion, and a fresco in a tomb near that of Queen Helena. We may also attribute to this period the pagan epitaph in the “Cave of St. Pelagia” on Olivet[406] reading “Courage, Dometila, no one is immortal”--a sentiment found, in other cases, in texts of Bashan and Syria of the same age. No doubt there are many other relics of Hadrian’s city hidden beneath the surface of the present town, and the wall west of “Hezekiah’s Pool”[407] may have been the west wall of Ælia Capitolina.