The city of JerusalemConder, C. R. (Claude Reignier)
History
The city of Jerusalem
Conder, C. R. (Claude Reignier)
Jerusalem -- Antiquities; Jerusalem -- History
The description of the Temple need not be further detailed,[117] as
it is clearly understandable in the Bible narrative. The buildings
included an “inner court,”[118] and probably, therefore, an outer one
as well, but we are not told what space these covered, though it has
been conjectured that the former was double the size of that of the
Tabernacle, which would mean roughly about 300 feet east and west by
150 feet north and south.[119] In late accounts we read of a Court of
the Priests and of a great court, and there are passing allusions to
gates, on each side of the enclosure at different levels, and to a
“higher court” by the “new gate.” It would seem that there was a west
gate called that of “Departure” or “Casting Out,” in various passages,
a north gate called “the High Gate of Benjamin,” a “Foundation Gate,”
perhaps in the lower court, and--in the outer wall, which was that of
the city itself--a gate where the “guard” or garrison of the Temple
mustered, by the “Court of the Guard” (or “Prison,” as rendered in
the English). The gate of “Runners” (light troops), on the way to the
palace south of the Temple, was perhaps not the same. The king held his
court of justice at the High Gate, which was “towards the north”; but
another “King’s Gate” seems to have been on the east side of the outer
court. All these were swept away when the Temple was enlarged and its
courts rebuilt by Herod; but the general impression is that the Temple
courts were at first confined to the immediate neighbourhood of the
plateau surrounding the holy house, and that outside them there was
only the city wall on the east; while on the west the natural slope of
the hill remained visible, and no wall divided the Sanctuary from the
city. On the south also the ridge sloped down to Ophel, where the great
court of the palace extended towards the Horse Gate and the Court of
the Guard.[120]
Public-domain text, read in full here on John Shaqi.
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