The city of JerusalemConder, C. R. (Claude Reignier)
History
The city of Jerusalem
Conder, C. R. (Claude Reignier)
Jerusalem -- Antiquities; Jerusalem -- History
[108] 1 Kings i. 5–53. The Hebrew _eben_ means “a rock” as well as “a
stone” (Gesenius, “Lex.”). Gen. xlix. 24; Job xxviii. 3.
[109] The learned fancy which makes the Cherethites (“hewers”) and
Pelethites (“swift ones”)--who are otherwise called _Kāri_ (“stabbers”)
and “runners”--to have been mercenary Philistines and Carians, has no
solid foundation in any ancient statement. A “Gittite” was a dweller in
Gath--like David himself--but not of necessity a Philistine.
[110] 1 Kings i. 33, 38, 45; 2 Chron. xxxiii. 14. The _naḥal_ is
noticed in the latter passage; and, in 2 Sam. xv. 23, the term applies
to the Kidron, as also in 1 Kings ii. 37, xv. 13; 2 Kings xxiii. 6,
12; 2 Chron. xv. 16, xxix. 16, xxx. 14; Neh. ii. 15; Jer. xxxi. 40;
and probably 2 Chron. xxxii. 4. Josephus (“Wars,” V. iv. 2) calls the
Kidron spring “Solomon’s Pool.”
[111] Ezek. xliii. 12; Micah iv. i. Josephus, “Ant.,” VIII. iii. 9, XI.
iv. 1; “Wars,” V. v. 1, _tô anôtatô khthamalon autou_.
[112] “Ant.,” XIV. iv. 2; “Wars” V. v. i.
[113] _Yoma_, v. 2.
[114] The _Bîr el Arwâḥ_, or “Well of Souls.”
[115] See my account of the rock granary at Yâfa, near Nazareth (“Mem.
West Pal. Survey,” i. pp. 353, 354). It is a cave with inner chambers,
and two tiers of grain wells under the floor.
[116] Bordeaux Pilgrim, 333 A. D., “Sunt ibi et statuæ duæ Hadriani, et
non est longe a statuis lapis pertusus, ad quem veniunt Judæi singulis
annis et unguent eum et lamentant se cum gemitu,” etc.
[117] 1 Kings vi. 1–35.
[118] 1 Kings vi. 36.
[119] See Exod. xxvii. 9, 12.
[120] 2 Chron. iv. 9; see 2 Kings xxi. 5. The “Higher Gate” (2
Kings xv. 35) is perhaps the “High Gate of Benjamin” (Jer. xx. 2;
see Ezek. ix. 2); the Gate Sur (“of departure”), 2 Kings xi. 6, may
be Shallecheth (“casting out”), 1 Chron. xxvi. 16, on west; the
“Foundation” or “Middle” Gate (2 Chron. xxiii. 5; Jer. xxxix. 3), the
Gate of the “Muster” (_Miphkad_, Neh. iii. 31) or “Guard” (Neh. xii.
39; 2 Kings xi. 19, “of Runners”), and the “New Gate of the Higher
Court” (Jer. xxvi. 10, xxxvi. 10) are doubtfully placed. The “King’s
Gate” (1 Chron. ix. 18) was on the east.
[121] 1 Kings iii. 1, ix. 24 (see vii. 8); 2 Chron. viii. 11; Josephus,
“Ant.,” VIII. v. 2 (see 1 Kings vii. 1–12); Isa. xxii. 8; “Middle
Court,” 2 Kings xx. 4; the “throne,” 1 Kings x. 18; “Great Court,” 1
Kings vii. 9; “Horse Gate,” 2 Kings xi. 16; 2 Chron. xxiii. 15; Neh.
iii. 25, 28; “High House,” Neh. iii. 25; “House of David,” Neh. xii. 37.
[122] Stade’s plan, given by Dr. G. A. Smith (“Jerusalem,” vol. ii. p.
59), is purely conjectural, and the Temple is wrongly placed on the
west slope of the hill.
[123] 2 Kings xxv. 4; Neh. iii. 15; Jer. xxxix. 4; see 2 Kings xxi. 18,
26; Zech. xiv. 10; Ezek. xliii. 8: see LXX., “in the midst,” for “in
high places.”
[124] 1 Kings xi. 5, 7; 2 Kings xxiii. 10, 13; Isa. xxx. 33.
[125] 2 Kings xiv. 13; 2 Chron. xxv. 23.
[126] 2 Chron. xxvi. 15, 20.
[127] 2 Chron. xxvii. 3.
[128] Isa. vii. 1.
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