The City of the Mormons; or, Three Days at Nauvoo, in 1842 — John Shaqi
The City of the Mormons; or, Three Days at Nauvoo, in 1842Caswall, Henry
History
The City of the Mormons; or, Three Days at Nauvoo, in 1842
Caswall, Henry
Latter Day Saints -- Illinois; Nauvoo (Ill.)
A hymn was now sung, and the service (if such it may be called) having
continued from half-past ten o'clock till two, finally concluded. As the
congregation dispersed, I walked with the Mormon who had brought me over
in his canoe, to see the temple. The building is a hundred and twenty
feet in length, by eighty in breadth; and is designed to be the finest
edifice west of Philadelphia. The Mormon informed me, that in this house
the Lord designed to reveal unto his Church things which had been kept
secret from the foundation of the world; and that He had declared that
He would here restore the fulness of the priesthood. He showed me the
great baptismal font, which is completed, and stands at the centre of
the unfinished temple. This font is, in fact, a capacious laver,
eighteen or twenty feet square, and about four in depth. It rests upon
the backs of twelve oxen, as large as life, and tolerably well
sculptured; but for some reason, perhaps mystical, entirely destitute of
_feet_, though possessed of legs. The laver and oxen are of wood, and
painted white; but are to be hereafter gilded, or covered with plates of
gold. At this place baptisms for the dead are to be celebrated, as well
as baptisms for the healing of diseases; but baptisms for the remission
of sins are to be performed in the Mississippi. My companion told me
that he was originally a member of the Methodist Episcopal Church in
Canada; but that he had obtained greater light, and had been led to join
the "latter-day saints." While he was a methodist he felt that he was
perfectly right, and could confute all other sects, except the Roman
Catholics. These had so much of the true and ancient Church mixed up
with their corruptions, that he could not readily confute them. Many
passages of the Scriptures remained at that time perfectly inexplicable
to him, and he felt that no denomination was organized exactly on the
primitive plan. But since he had been led to embrace Mormonism, new
light had opened upon his soul; the Scriptures had become perfectly
clear, and he had discovered a Church entirely conformable to the
primitive model; having the same divinely appointed ministry; the same
miraculous gifts of healing, and the unknown tongues; the same
prophetical inspiration; the same close intercourse with the Almighty. I
observed, that the truth of Mormonism depended on the determination of
the question, whether Joseph Smith was, in fact, a prophet of God. He
replied, that the inspiration of Joseph could be proved more readily
than that of Isaiah, Jeremiah, or Ezekiel. That Joseph had received
revelations ever since he was fifteen years of age; and that the
outlines of Mormonism were made known to him at a time when he could not
possibly have planned so vast a work, or anticipated its triumphant
success. While conversing on these subjects, we arrived at the "Nauvoo
House," the hotel founded by "revelation." The walls are advanced about
Public-domain text, read in full here on John Shaqi.
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