The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
Far from affecting any concealment of their participation in the
pretended powers of the society, you cannot, when a guest in the harem,
please an initiated Arab more surely than by inquiring if she be a
Babaluk; and the Turkish ladies frequently amuse themselves and their
visitors by exhibiting their black slaves while under the influence of
their self-excited phrenzy. When a sable Pythoness is informed of the
wish of her mistress, she collects such of her companions as are
Babaluks, for there are sometimes several in the same harem, and a
brazier of burning charcoal is placed in the centre of the saloon in
which the ceremony is to take place. Round this brazier the Arabs squat
down, and commence a low, wild chant, which they take up at intervals
from the lips of each other; and then break into a chorus, that
ultimately dies away in a wail, succeeded by a long silence, during
whose continuance they rock their bodies backwards and forwards, and
never raise their eyes from the earth. From the moment in which the
chant commences, an attendant is constantly employed in feeding the fire
with aloes, incense, musk, and every species of intoxicating perfume.
After a time, they fall on the floor in a state of utter insensibility,
and great exertion is frequently necessary to arouse them from their
trance; but, when once they are awakened, they become furious—they rend
themselves, and each other—they tear their hair and their
clothing—they howl like wild beasts, and they cry earnestly for food,
while they reject all that is offered except brandy and raw meat, both
of which they destroy in great quantities. Having satisfied their
hunger, they renew the warfare that they had discontinued to indulge it,
and finally roll on the floor with bloodshot eyeballs, and foaming at
the mouth.
A second trance ultimately seizes them, from which they are left to
recover alone; fresh perfumes being flung into the brazier to expedite
their restoration, which generally takes place in ten or fifteen
minutes; and then it is that the spell of prophecy is on them. They rise
slowly and majestically from the floor—they wave their hands solemnly
over the aromatic flame—they have become suddenly subdued and gentle;
and, after having made the circuit of the brazier several times in
silence, they gaze coldly round the circle, until, fixing upon some
particular individual, they commence shadowing forth her fate, past,
present, and to come; and I have heard it seriously asserted that they
have thus divulged the most secret events of by-gone years, as well as
prophecying those which subsequently took place.
Public-domain text, read in full here on John Shaqi.
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