The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
To protect the reigning Sultan from the power of the Evil Eye during his
state progresses through the streets of the capital, a peculiar
head-dress was invented for the Imperial body-pages, whose ornamented
plumes were of such large dimensions as, collectively, to form a screen
about his sacred person. Even Sultan Mahmoud, who is superior to many of
the popular prejudices, has just caused a Firman to be published,
prohibiting the women from looking earnestly at him as he passes them,
on pain of—what think you, reader?—of subjecting their husbands or
brothers to the bastinado! The Turkish laws are too gallant to condemn
females to suffer this punishment in their own persons, and Mahmoud is
consequently to be protected from the possibly fatal effects of the
ladies’ eyes by their fears for their male relations.
Another singular custom is that of pouring water where any one has
fallen, to prevent a recurrence of the accident on the same spot, which
is religiously observed by the lower orders; as well as flinging stones
at the body of a decapitated criminal, in order to secure the dreams of
the spectator from an intrusion of the ghastly object.
No Turk of the lower ranks of society ever passes a shred of paper which
may chance to lie upon his path; he always gathers it up with the
greatest care; as the popular belief leads him to place implicit faith
in an ancient superstition that all paper thus obtained will be
collected after death, and scattered over the burning soil through which
he is to pass to paradise; and that consequently the more he is enabled
to secure, the less suffering he will have to endure hereafter.
A most extraordinary fact came to my knowledge a short time before I
left the East, relatively to the female Arabs of the harem. They have a
species of society, or institution—I scarcely know how to term it—in
which they are initiated from their girlhood, that they call “Babaluk,”
whose principle of mystery is kept as secret as that of freemasonry;
while the occasional display of its influence is wild and startling
enough to remind the spectator of the Priestesses of Delphi.
Public-domain text, read in full here on John Shaqi.
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