The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
The mosque of Sultan Achmet is remarkable for the immensity of the four
colossal columns that support the dome, to which I have already alluded;
and from the fact that the decree against the Janissaries was unrolled
and read by the Chief Priest from its marble pulpit. An air of solemn
and religious grandeur is shed over it by the dim twilight that enters
through the windows of clouded glass; and it possesses a side gallery,
roofed with mosaic and supported by marble pillars, which produces a
very pleasing effect; but beyond this, there is little to attract in its
detail, if, indeed, I except the curious and valuable collection of
antique vases, many of them richly inlaid with mother-of-pearl, and
various coloured stones, (and all of them, as the Imam assured us,
authentic) which are suspended from the transverse bars of iron that
support the lamps, intermixed with ostrich eggs, bunches of corn in the
ear, and similar symbols of abundance.
The inner court of the mosque is truly beautiful, being surrounded by an
open cloister supported by graceful columns in the Arabian taste, whose
capitals resemble clusters of stalactites, and whose slender shafts
shoot upwards almost with the lightness of a minaret. In the centre of
the court, a stately fountain pours forth its sparkling waters; and on
the left hand as you enter is situated the marble balcony from which are
read all the Imperial Firmans that possess public interest. Near the
gate of entrance, stands an immense block of porphyry of singular
beauty, resting upon two masses of stone; on which the dead are exposed
previous to their interment; no corpse being permitted to defile the
interior of the mosque, and the Sultans themselves having the funeral
prayers read over them in the open air.
The mosque of Sultan Achmet is the only one in the city that has six
minarets. This peculiarity arose from the desire of the Sultan to be the
first monarch who should build a mosque in his capital, rivalling that
of Mecca in the number of its minarets; but, as this could not be done
without permission of the Mufti, compliance with the Imperial request
was delayed, until steps had been taken to increase those at Mecca to
seven, as it was not deemed expedient for any other mosque to enjoy the
same privileges as that which is sanctified by the presence of the
Prophet’s Tomb.
These minarets are arranged with the most beautiful taste: two of them
are attached to the main body of the building, while the four others
pierce through the dense foliage of the stately forest trees which
encircle the mosque, with an irregularity singularly graceful. Their
transparent galleries of perforated masonry (three in number) girdle the
slender shafts with the lightness and delicacy of net-work, and their
pointed spires, touched with gold, gleam out like stars through the
clear blue of the surrounding horizon.
Public-domain text, read in full here on John Shaqi.
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