The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
From the mosque of Sultan Achmet we proceeded to that of Solimaniè,
built by Solyman the Magnificent, which is considered to be the most
elegant edifice in Stamboul. Its interior is eminently cheerful and
attractive; and the splendid windows of stained glass are the spoils of
its founder, who, subsequently to a victory obtained over the Persians,
bore them away in triumph to enrich the present building, which was then
in a state of progression. The four pillars that support the dome are
slight and well-proportioned; but the four porphyry columns which form
the angles of the temple are the boast of the edifice; they originally
served as pedestals to as many antique statues, and are of surpassing
symmetry. St. Sophia, amid all the remains which are collected beneath
its roof, possesses nothing so fine; and, independently of these, there
is a greater attempt at architectural elaboration throughout the whole
building, than in either of the mosques that we had previously visited.
The pulpit is very peculiar, being shaped somewhat like the blossom of
the aram, which it the more resembles from the fact that the marble
whereof it is formed is of the most snowy whiteness; and the great doors
of the main entrance are richly inlaid with devices of mother-of-pearl.
Attached to the wall, near the platform of the muezzin, hangs a long
scroll of parchment, on which are traced, in black and gold, the
ground-plans of the five principal mosques in the world—viz. those of
Mecca, Medina, Jerusalem, St. Sophia, and Adrianople. It is evidently of
great antiquity, and was precisely the description of relic which an
antiquary would have valued; while even to the unscientific it was an
object of considerable interest.
There is one peculiarity in the mosque of Solimaniè, which it were an
injustice to the Turkish government to pass over in silence; and which
is in itself so interesting, that I am surprised no traveller has yet
made it matter of record.
An open gallery, extending along the whole of the northern side of the
edifice, is filled with chests of various sizes and descriptions, piled
one on the other, and carefully marked; these chests contain treasure,
principally in gold, silver, and jewels, to a vast amount; and are all
the property of individuals, who, in the event of their leaving the
country, family misunderstandings, or from other causes, require a place
of safety in which to deposit their wealth. Each package being
accurately described, and scrupulously secured, is received and
registered at Solimaniè by the proper authorities, and there it remains
intact and inviolate, despite national convulsions and ministerial
changes. No event, however unexpected, or however extraordinary, is
suffered to affect the sacredness of the trust; and no consideration of
country, or of religion, militates against the admission of such
deposits as may be tendered, by persons anxious to secure their property
against casualties.
Public-domain text, read in full here on John Shaqi.
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