The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
When they had been assured to the contrary, their next conclusion was
still more amusing. It was clear that none but rope-dancers could
balance themselves upon the back of a horse without having one leg on
either side of the saddle—ergo, we were collectively, ladies and
gentlemen, the identical party of rope-dancers, whom the Sultan had
engaged for the marriage festivities of his Imperial daughter: and so
perfectly convinced were they of their own sagacity on this second
occasion, that I am only surprised that they had sufficient discretion
to refrain from requesting us to give them a specimen of our abilities.
The Church of Balouclè stands in the centre of an enclosed court, within
which are also situated the houses of the priests. A handsome flight of
stone steps leads downward to the portal; and, as you cross the
threshold, the interior of the edifice produces on you the effect of
something that has sprung into existence at the touch of an enchanter’s
wand. It looks as though it were built of porcelain, all is so fresh and
so glittering. It is entirely lined with white and gold, and the paint
upon the walls is so highly varnished, that you can scarcely distinguish
it from the polished marble that composes the screen of the sanctuary;
the latticed gallery of the women is fancifully decorated and gilt; and
the elegant pulpit is shaped like an inverted minaret.
But the principal attraction of the Church of Balouclè, and that which
lends to it its distinguishing character of sanctity, is the Holy Well,
dedicated to the Virgin, which, on the occasion of all high festivals,
is opened for the benefit and edification of the pious. Situated in a
vault immediately beneath the chancel, protected by a balustrade of
marble, and lighted by the lamp that is constantly burning before the
shrine of the Madonna, rises the spring whose holy and healing qualities
are matter of devout belief with the Greeks; and in which the lower
orders of the people gravely assert that fish are to be seen swimming
about, cooked on one side and crude on the other.
Public-domain text, read in full here on John Shaqi.
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