The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2) — John Shaqi
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
This chapel, which has been erroneously designated a “mosque,” is an
octagon building of moderate size, neatly painted in fresco. The centre
of the floor is railed off, and the enclosure is sacred to the
brotherhood; while the outer circle, covered with Indian matting, is
appropriated to visiters. A deep gallery runs round six sides of the
building, and beneath it, on your left hand as you enter, you remark the
lattices through which the Turkish women witness the service. A narrow
mat surrounds the circle within the railing, and upon this the brethren
kneel during the prayers; while the centre of the floor is so highly
polished by the perpetual friction that it resembles a mirror, and the
boards are united by nails with heads as large as a shilling, to prevent
accidents to the feet of the Dervishes during their evolutions. A bar of
iron descends octagonally from the centre of the domed roof, to which
transverse bars are attached, bearing a vast number of glass lamps of
different colours and sizes; and, against many of the pillars, of which
I counted four-and-twenty, supporting the dome, are hung frames, within
which are inscribed passages from the Prophets.
Above the seat of the superior, the name of the founder of the Tekiè is
written in gold on a black ground, in immense characters. This seat
consists of a small carpet, above which is spread a crimson rug, and on
this the worthy principal was squatted when we entered, in an ample
cloak of Spanish brown, with large hanging sleeves, and his geulaf, or
high hat of grey felt, encircled with a green shawl. I pitied him that
his back was turned towards the glorious Bosphorus, that was distinctly
seen through the four large windows at the extremity of the chapel,
flashing in the light, with the slender minarets and lordly mosques of
Stamboul gleaming out in the distance.
One by one, the Dervishes entered the chapel, bowing profoundly at the
little gate of the enclosure, took their places on the mat, and, bending
down, reverently kissed the ground; and then, folding their arms meekly
on their breasts, remained buried in prayer, with their eyes closed, and
their bodies swinging slowly to and fro. They were all enveloped in wide
cloaks of dark coloured cloth with pendent sleeves; and wore their
geulafs, which they retained during the whole of the service.
Public-domain text, read in full here on John Shaqi.
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