The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2) — John Shaqi
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
I pass by the heavy-looking, but, nevertheless, handsome, son of the
Prince of Samos, the minister of Moldavia—a group of Mickialis,
Manolakis, Lorenzis, Arcolopolos, &c., &c., &c., all dark-eyed and
mustachioed—to particularize an individual who must ever be an object
of great interest to all who are conversant with Eastern politics—I
allude to Nicholas Aristarchi—Great Logotheti, or head of the clergy,
and representative of the Greek nation in the Synod—the Aristarchi, who
is accused by his enemies of having brought about the treaty of Unkiar
Skelessi—of having caused Achmet Pasha to counsel the Sultan to cede
some of his finest provinces to the Russians, in virtue of the
convention of St. Petersburg; and, to crown all, of being in the receipt
of a considerable pension, granted to him, in consideration of his
services, by the Emperor Nicholas.
Be all this as it may—and be it remembered that each of these
assertions is totally discredited by a numerous party, who have taken a
very different view of the political career of Logotheti, and who find a
complete refutation of these charges against him, in the perilous
situation of the Sultan when Mahomet Ali marched upon Qutayah—Mahmoud
was without fleet or army—threatened by his people—abandoned by his
friends—deserted by his allies—and reduced to the bare question of
self-preservation. In this strait, uncounselled, unadvised, even
unsuspected of such an intention, he personally invited the Russian
fleet to protect him against his own subjects, nor did he abandon his
purpose at the remonstrance of his own ministers, and those of the
foreign powers.
During the succeeding four years, the Ottoman Government have persisted
in the same views, as if in conviction of their efficacy; and it is
scarcely probable that a solitary individual, and that individual,
moreover, a Greek raïah, could possess sufficient power to regulate the
movements of a despotic government; while it is certain that Aristarchi
is still in the confidence of the Turkish ministry, and is more or less
interwoven in the intricate web of her political existence.
Public-domain text, read in full here on John Shaqi.
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