Every Greek is an intuitive diplomatist; nature has endowed him with a keen and subtle spirit—a power to see deeply, and to act promptly—and as their motto is palpable to all who have studied their character—_tempora mutantur, et nos mutamur in illis_—they are any thing but safe counsellors or firm friends. Each is to be had at a price: and, as several of the most talented among them are in the confidence of the leading members of the Turkish government, it were idle to expatiate on the pernicious consequences of their influence. There are so many spies in the camp—so many breaches in the fortress—and, with the helm of affairs, although not actually in their grasp, at least sufficiently within their reach to enable them occasionally to make the vessel of state policy swerve towards the course whither they would fain direct it, they are no contemptible allies to any foreign power that may need their services. The Turk probably possesses the soundest judgment, but the Greek is more subtle and quick-witted, and dazzles even where he may fail to convince. Under these circumstances, partially trusted by the Turks, and enriched and employed by other nations—gifted with subtlety, energy of character, and that keenness of perception and quickness of intellect for which they are remarkable—the Greeks would be dangerous, if not fatal enemies to their Moslem masters, had they not, like Achilles, one vulnerable point—they are not true, even to each other. Dissimulation is the atmosphere in which they livejealousy is the food on which they prey—and, while they are urging on the chariot of their own fortunes, they are sure to have some luckless rival impaled upon one of the spokes of its uncertain wheel. Hence, all those overwhelming revolutions which render the tenure of wealth and honours among them almost as precarious as among the Turks themselves. The tolerance of the Sultan’s government has conceded to them a magistracy and an ecclesiastical power as distinct as though they were a free people and the denizens of a free country; and their shrewd and subtle spirits, trammelled without, become tenfold more bitter in their concentrated struggle for supremacy among themselves. Their circle is limited: their hemisphere will afford space for one luminary only; to aggrandize one, another must be sacrificed; and thus it is a perpetual grappling for ascendency; and public probity and private friendship give way before it. The Greek colony at the Fanar is the focus of intrigue; each is a spy upon his neighbour—here “Greek meets Greek,” and the “tug of war” is deadly. Patriarchs and archbishops are deposed and exiled—magistrates are displaced and banished, as one or the other party obtain power—until the concentration of hatred atrophises every heart, and the smile upon every lip waits but the opportunity to wither into a sneer.