The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
The situation of Tzèkerghè is eminently beautiful, and the air is balmy
and elastic; the magnificent plain is spread out beneath it; it is
backed by lofty mountains; and it is in itself a perfect bower of
fig-trees, plantains, and maples. The nightingales sing throughout the
whole of the day—the rush of water into the valley feeds a score of
fountains, which keep up a perpetual murmur; open kiosks are raised
along the hill side, some of them traversed by a running stream; storks
build in the tall trees; tortoises and land turtles crawl among the high
grass and the wild flowers; and altogether I know not a prettier spot
than that which is occupied by the village of Tzèkerghè—the rural
Cheltenham of Turkey.
CHAPTER IV.
Difficulty of Access to the Chapel of the Howling
Dervishes—Invitation to Visit their Harem—The Chapel—Sects
and Trades—Entrance of the Dervishes—Costume—The
Prayer—Turning Dervishes—Fanatical Suffering—Groans and
Howls—Difficulty of Description—Sectarian Ceremony—Music
versus Madness—Tekiè of the Turning Dervishes.
Of all the religious ceremonies of the East, those of the different
sects of Dervishes are the most extraordinary, and, generally speaking,
the most difficult of access. The Turning Dervishes alone freely admit
foreigners, and even provide a latticed gallery for the use of the
women: while their chapels are usually so situated as to enable the
passer-by to witness all that is going on within. The more stern and
bigoted sects, on the contrary, permit none but Mussulmauns to intrude
upon their mysteries, and build their chapels in obscure places, in
order to prevent the intrusion of Christians.
I had heard much of the Howling Dervishes, and had made many
unsuccessful attempts at Constantinople to penetrate into their Tekiè;
but they are so jealous of strangers that I was unwillingly compelled
to give up all idea of accomplishing my object, when, on arriving at
Broussa, and finding how comparatively easy it was to gain admittance to
the mosques, I resolved to renew my endeavours. But I found that even
here many difficulties were to be overcome; difficulties which, of
myself, I never could have surmounted; when, having fortunately made the
acquaintance of a gentleman who was known to the High Priest, and who
had already witnessed their service, I prevailed on him to exert his
influence for me, in which he fortunately succeeded.
On arriving at the Tekiè, we found that the service had not yet
commenced, and we accordingly seated ourselves on a stone bench in the
little outer court, to await the gathering of the fraternity. While we
remained there, one of the principal Dervishes approached us, and
offered, should I desire it, to admit me into the interior of the harem
to visit the women; but, as the ceremonies were shortly to commence in
the chapel, and I was already suffering extremely from the heat, I
declined to profit by the indulgence.
Public-domain text, read in full here on John Shaqi.
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