The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
Shortly after our return from Broussa, we took possession of a house
which we had rented for the summer at Yenekeui, and we had only been
established there a few days when we had an opportunity of witnessing
one of the most ancient of the Greek commemorative usages,—the
“Festival of Fire”—instituted in memory of the second capture of
Constantinople by the Cæsars.
Some years ago the Greek quarter of the city was illuminated on this
anniversary, as well as the villages occupied principally by their
nation: but the Turks no longer permit this demonstration of rejoicing,
as well from jealousy of its subject, as from the danger attendant on
all such manifestations in a city where fires are so frequent, and the
nature of the buildings so unfortunately calculated to encourage the
evil.
For my own part, after having passed a few nights in Constantinople,
both in Turkish and Greek houses, I was only surprised that the
frightful conflagrations which so frequently occur do not take place
every week instead of ten or twelve times a-year. Like the husbandman
who plants his vines, and sows his grain at the base of a volcano,
apparently unconscious or careless that the next eruption may lay waste
his lands, and negative his labour, the inhabitants of Stamboul appear
never to reflect that fire is one of their deadliest enemies, but wander
over their wooden dwellings with their lighted chibouks, or their
unsnuffed candles; as heedlessly as though both were innoxious: while
their attendants traverse carpeted and curtained apartments, carrying
fragments of live coal between their iron pincers to supply the pipes.
Nor is this all. The Tandour is a fire-conductor of the first class: the
wooden frame that covers the charcoal ashes is frequently very slight,
and the silken draperies which veil it are generally lined with cotton,
and not infrequently wadded with the same inflammable material. The
effect of the Tandour is highly soporific; and it consequently occurs
that persons who fall asleep under its influence, by some sudden
movement overturn the frame-work, when their own clothes as well as the
coverings of the Tandour come in contact with the hidden fire: the
chintz-covered sofas are ready to feed the flame, and the natural
consequence ensues.
Still more dangerous is the system of drying linen during the winter,
which is universal throughout the city. A frame, formed of wooden laths,
about three feet high, and shaped like a beehive, is placed above a
small brazier, filled with heated charcoal; and the linen is flung over
this frame, one garment above another, where it gradually dries. But
should the laundress omit to remove the lower portions of it directly
that they are free from damp, they ignite, and the whole becomes one
burning mass.
Public-domain text, read in full here on John Shaqi.
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