Before this, however, the occasion of war and the justice of making
an expedition are declared by a herald in the great Council. All from
twenty years and upward are admitted to this Council, and thus the
necessaries are agreed upon. All kinds of weapons stand in the armories,
and these they use often in sham fights. The exterior walls of each ring
are full of guns prepared by their labors, and they have other engines
for hurling which are called cannons, and which they take into battle
upon mules and asses and carriages. When they have arrived in an
open plain they enclose in the middle the provisions, engines of war,
chariots, ladders, and machines, and all fight courageously. Then each
one returns to the standards, and the enemy thinking that they are
giving and preparing to flee, are deceived and relax their order: then
the warriors of the City of the Sun, wheeling into wings and columns on
each side, regain their breath and strength, and ordering the artillery
to discharge their bullets they resume the fight against a disorganized
host. And they observe many ruses of this kind. They overcome all
mortals with their stratagems and engines. Their camp is fortified after
the manner of the Romans. They pitch their tents and fortify with wall
and ditch with wonderful quickness. The masters of works, of engines and
hurling machines, stand ready, and the soldiers understand the use of
the spade and the axe.
Five, eight, or ten leaders learned in the order of battle and in
strategy consult together concerning the business of war, and command
their bands after consultation. It is their wont to take out with them a
body of boys, armed and on horses, so that they may learn to fight, just
as the whelps of lions and wolves are accustomed to blood. And these in
time of danger betake themselves to a place of safety, along with many
armed women. After the battle the women and boys soothe and relieve
the pain of the warriors, and wait upon them and encourage them with
embraces and pleasant words. How wonderful a help is this! For the
soldiers, in order that they may acquit themselves as sturdy men in the
eyes of their wives and offspring, endure hardships, and so love makes
them conquerors. He who in the fight first scales the enemy's walls
receives after the battle of a crown of grass, as a token of honor,
and at the presentation the women and boys applaud loudly; that one who
affords aid to an ally gets a civic crown of oak-leaves; he who kills
a tyrant dedicates his arms in the temple and receives from Hoh the
cognomen of his deed, and other warriors obtain other kinds of crowns.
Public-domain text, read in full here on John Shaqi.
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