The city without Jews : $b A novel of our timeBettauer, Hugo
General
The city without Jews : $b A novel of our time
Bettauer, Hugo
Antisemitism -- Austria -- Fiction; Jews -- Austria -- Fiction
“Food really had become much cheaper, for at that time our krone was
very high. I remember Mama coming home very happily one day last
winter, and telling us that it was possible to live again, as a pound
of lard cost only about twenty thousand kronen. And the apartments
brought much joy to the Viennese. Just imagine, suddenly almost every
house displayed a sign offering apartments or furnished rooms for rent.
People used to go from house to house looking at apartments merely to
pass the time. And moving vans were rolling through the streets all day
long.
“This lasted till Lent, but then the high spirits subsided. Suddenly
there was much unemployment. The clothing industry was at a
standstill--we’d hear of a new failure every minute. The papers said
that the honest Christian merchants who had taken over the old Jewish
concerns but were unable to cope with their task, should be subsidized
by the state. But the unemployed raised a rumpus, paraded on the Ring,
demolished a couple of stores, broke windows, and finally forced the
state to pay them ten thousand kronen a day for the support of their
families. Then the krone began to fall, for, as Papa explained, there
was a tremendous increase in the circulation of bank-notes. Say what
they would, the krone soon was lower than ever, and victuals became
as expensive as before, if not more so. Today Mama told me, with much
agitation, that butter has gone up to a hundred and fifty kronen. Since
spring people have been sulky again, and there is much grumbling on
the tram. Especially about the profiteers, who are pushing up all the
prices--only, they don’t talk about Jewish profiteers, but in general.
“You want to know whether I go to the theatre often? Oh, no, dear Leo!
Except for the opera there’s nothing whatever going on in the theatre.
All the houses are continually playing Ganghofer and Anzengruber, for
they’re not allowed to produce anything written by a Jew, and the
classics don’t draw the crowds. For a while they played a good deal of
Shaw; but since he declared in an English paper that Vienna has become
an international exhibition of asininity, he is taboo. Especially
because he also said that he prefers one intelligent Jew to ten stupid
Christians. The musical comedy houses are all high and dry. (Do you
remember how I laughed when I first heard you use that expression?)
It developed, you see, that all of our musical comedies, old and new,
were either written or composed by Jews, if not both. Besides, they
are short of singers, as practically all the tenors had to emigrate. Of
course a few one hundred per cent Aryan musical comedies were quickly
manufactured, but the audience hissed them, for they were fearful
trash. Hofrat Tumpel declared that it was because Christian art is
suited only for serious things, not for such frivolous stuff. Whereupon
Papa smiled and said that people would soon realize how well the Jews
and Christians complemented each other in Austria.
Public-domain text, read in full here on John Shaqi.
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