The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
with the university (Sapienza), and depended almost exclusively either
on the favour of individual popes and prelates, or on the appointments
made in the Papal chancery. It was not till Leo X. (1513) that the great
reorganisation of the Sapienza took place, with its eighty-eight
lecturers, among whom there were able men, though none of the first
rank, at the head of the archæological department. But this new
brilliancy was of short duration. We have already spoken briefly of the
Greek and Hebrew professorships in Italy (pp. 195 sqq.).
To form an accurate picture of the method of scientific instruction,
then pursued, we must turn away our eyes as far as possible from our
present academic system. Personal intercourse between the teachers and
the taught, public disputations, the constant use of Latin and often of
Greek, the frequent changes of lecturers and the scarcity of books, gave
the studies of that time a colour which we cannot represent to
ourselves without effort.
There were Latin schools in every town of the least importance, not by
any means merely as preparatory to higher education, but because, next
to reading, writing, and arithmetic, the knowledge of Latin was a
necessity; and after Latin came logic. It is to be noted particularly
that these schools did not depend on the Church, but on the
municipality; some of them, too, were merely private enterprises.
This school system, directed by a few distinguished humanists, not only
attained a remarkable perfection of organisation, but became an
instrument of higher education in the modern sense of the phrase. With
the education of the children of two princely houses in North Italy
institutions were connected which may be called unique of their kind.
At the court of Giovan Francesco Gonzaga at Mantua (reg. 1407 to 1444)
appeared the illustrious Vittorino da Feltre[492] (b. 1397, d. 1446),
otherwise Vittore dai Rambaldoni--he preferred to be called a Mantuan
rather than a Feltrese--one of those men who devote their whole life to
an object for which their natural gifts constitute a special vocation.
He wrote almost nothing, and finally destroyed the few poems of his
youth which he had long kept by him. He studied with unwearied industry;
he never sought after titles, which, like all outward distinctions, he
scorned; and he lived on terms of the closest friendship with teachers,
companions, and pupils, whose goodwill he knew how to preserve. He
excelled in bodily no less than in mental exercises, was an admirable
rider, dancer, and fencer, wore the same clothes in winter as in summer,
walked in nothing but sandals even during the severest frost, and lived
so that till his old age he was never ill. He so restrained his
passions, his natural inclination to sensuality and anger, that he
remained chaste his whole life through, and hardly ever hurt any one by
a hard word.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account