The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
It was not for nothing, in the first place, that the ambassadors from
one state to another received the title of orators. Whatever else might
be done in the way of secret negotiation, the envoy never failed to make
a public appearance and deliver a public speech, under circumstances of
the greatest possible pomp and ceremony.[542] As a rule, however
numerous the embassy might be, one individual spake for all; but it
happened to Pius II., a critic before whom all were glad to be heard, to
be forced to sit and listen to a whole deputation, one after
another.[543] Learned princes who had the gift of speech were themselves
fond of discoursing in Latin or Italian. The children of the House of
Sforza were trained to this exercise. The boy Galeazzo Maria delivered
in 1455 a fluent speech before the Great Council at Venice,[544] and his
sister Ippolita saluted Pope Pius II. with a graceful address at the
Congress of Mantua.[545] Pius himself through all his life did much by
his oratory to prepare the way for his final elevation to the Papal
chair. Great as he was both as scholar and diplomatist, he would
probably never have become Pope without the fame and the charm of his
eloquence. ‘For nothing was more lofty than the dignity of his
oratory.’[546] Without doubt this was a reason why multitudes held him
to be the fittest man for the office, even before his election.
Princes were also commonly received on public occasions with speeches,
which sometimes lasted for hours. This happened of course only when the
prince was known as a lover of eloquence,[547] or wished to pass for
such, and when a competent speaker was present, whether university
professor, official, ecclesiastic, physician, or court-scholar.
Every other political opportunity was seized with the same eagerness,
and according to the reputation of the speaker, the concourse of the
lovers of culture was great or small. At the yearly change of public
officers, and even at the consecration of new bishops, a humanist was
sure to come forward, and sometimes addressed his audience in hexameters
or Sapphic verses.[548] Often a newly appointed official was himself
forced to deliver a speech more or less relevant to his department, as
for instance, on justice; and lucky for him if he were well up in his
part! At Florence even the Condottieri, whatever their origin or
education might be, were compelled to accommodate themselves to the
popular sentiment, and on receiving the insignia of their office, were
harangued before the assembled people by the most learned secretary of
state.[549] It seems that beneath or close to the Loggia dei Lanzi--the
porch where the government was wont to appear solemnly before the
people--a tribune or platform (_rostra ringhiera_) was erected for such
purposes.
Public-domain text, read in full here on John Shaqi.
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