The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
Anniversaries, especially those of the death of princes, were commonly
celebrated by memorial speeches. Even the funeral oration strictly
so-called was generally entrusted to a humanist, who delivered it in
church, clothed in a secular dress; nor was it only princes, but
officials, or persons otherwise distinguished, to whom this honour was
paid.[550] This was also the case with the speeches delivered at
weddings or betrothals, with the difference that they seem to have been
made in the palace, instead of in church, like that of Filelfo at the
betrothal of Anna Sforza with Alfonso of Este in the castle of Milan. It
is still possible that the ceremony may have taken place in the chapel
of the castle. Private families of distinction no doubt also employed
such wedding orators as one of the luxuries of high life. At Ferrara,
Guarino was requested on these occasions to send some one or other of
his pupils.[551] The church simply took charge of the religious
ceremonies at weddings and funerals.
The academical speeches, both those made at the installation of a new
teacher and at the opening of a new course of lectures,[552] were
delivered by the professor himself, and treated as occasions of great
rhetorical display. The ordinary university lectures also usually had an
oratorical character.[553]
With regard to forensic eloquence, the quality of the audience
determined the form of speech. In case of need it was enriched with all
sorts of philosophical and antiquarian learning.
As a special class of speeches we may mention the addresses made in
Italian on the battle-field, either before or after the combat.
Frederick of Urbino[554] was esteemed a classic in this style; he used
to pass round among his squadrons as they stood drawn up in order of
battle, inspiring them in turn with pride and enthusiasm. Many of the
speeches in the military historians of the fifteenth century, as for
instance in Porcellius (p. 99), may be, in fact at least, imaginary, but
may be also in part faithful representations of words actually spoken.
The addresses again which were delivered to the Florentine Militia,[555]
organised in 1506 chiefly through the influence of Macchiavelli, and
which were spoken first at reviews, and afterwards at special annual
festivals, were of another kind. They were simply general appeals to the
patriotism of the hearers, and were addressed to the assembled troops in
the church of each quarter of the city by a citizen in armour, sword in
hand.
Public-domain text, read in full here on John Shaqi.
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