The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
It was inevitable too that the humanistic spirit should control the
writing of history. A superficial comparison of the histories of this
period with the earlier chronicles, especially with works so full of
life, colour, and brilliancy as those of the Villani, will lead us
loudly to deplore the change. How insipid and conventional appear by
their side the best of the humanists, and particularly their immediate
and most famous successors among the historians of Florence, Lionardo
Aretino and Poggio![570] The enjoyment of the reader is incessantly
marred by the sense that, in the classical phrases of Facius,
Sabellicus, Folieta, Senarega, Platina in the chronicles of Mantua,
Bembo in the annals of Venice, and even of Giovio in his histories, the
best local and individual colouring and the full sincerity of interest
in the truth of events have been lost. Our mistrust is increased when we
hear that Livy, the pattern of this school of writers, was copied just
where he is least worthy of imitation--on the ground, namely,[571] ‘that
he turned a dry and naked tradition into grace and richness.’ In the
same place we meet with the suspicious declaration, that it is the
function of the historian--just as if he were one with the poet--to
excite, charm, or overwhelm the reader. We must further remember that
many humanistic historians knew but little of what happened outside
their own sphere, and this little they were often compelled to adapt to
the taste of their patrons and employers. We ask ourselves finally,
whether the contempt for modern things, which these same humanists
sometimes avowed openly[572] must not necessarily have had an
unfortunate influence on their treatment of them. Unconsciously the
reader finds himself looking with more interest and confidence on the
unpretending Latin and Italian annalists, like those of Bologna and
Ferrara, who remained true to the old style, and still more grateful
does he feel to the best of the genuine chroniclers who wrote in
Italian--to Marin Sanudo, Corio, and Infessura--who were followed at the
beginning of the sixteenth century by that new and illustrious band of
great national historians who wrote in their mother tongue.
Public-domain text, read in full here on John Shaqi.
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