The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
In the most flourishing period of the Middle Ages, the nobility of
Western Europe had sought to establish a ‘courtly’ speech for social
intercourse as well as for poetry. In Italy, too, where the dialects
differed so greatly from one another, we find in the thirteenth century
a so-called ‘Curiale,’ which was common to the courts and to the poets.
It is of decisive importance for Italy that the attempt was there
seriously and deliberately made to turn this into the language of
literature and society. The introduction to the ‘Cento Novelle Antiche,’
which were put into their present shape before 1300, avow this object
openly. Language is here considered apart from its uses in poetry; its
highest function is clear, simple, intelligent utterance in short
speeches, epigrams, and answers. This faculty was admired in Italy, as
nowhere else but among the Greeks and Arabians: ‘how many in the course
of a long life have scarcely produced a single “bel parlare.”’
But the matter was rendered more difficult by the diversity of the
aspects under which it was considered. The writings of Dante transport
us into the midst of the struggle. His work on ‘the Italian
language’[858] is not only of the utmost importance for the subject
itself, but is also the first complete treatise on any modern language.
His method and results belong to the history of linguistic science, in
which they will always hold a high place. We must here content
ourselves with the remark that long before the appearance of this book
the subject must have been one of daily and pressing importance, that
the various dialects of Italy had long been the objects of eager study
and dispute, and that the birth of the one classical language was not
accomplished without many throes.[859]
Nothing certainly contributed so much to this end as the great poem of
Dante. The Tuscan dialect became the basis of the new national
speech.[860] If this assertion may seem to some to go too far, as
foreigners we may be excused, in a matter on which much difference of
opinion prevails, for following the general belief.
Public-domain text, read in full here on John Shaqi.
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