The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
Literature and poetry probably lost more than they gained by the
contentious purism which was long prevalent in Italy, and which marred
the freshness and vigour of many an able writer. Others, again, who felt
themselves masters of this magnificent language, were tempted to rely
upon its harmony and flow, apart from the thought which it expressed. A
very insignificant melody, played upon such an instrument, can produce a
very great effect. But however this may be, it is certain that socially
the language had great value. It was, as it were, the crown of a noble
and dignified behaviour, and compelled the gentleman, both in his
ordinary bearing and in exceptional moments to observe external
propriety. No doubt this classical garment, like the language of Attic
society, served to drape much that was foul and malicious; but it was
also the adequate expression of all that is noblest and most refined.
But politically and nationally it was of supreme importance, serving as
an ideal home for the educated classes in all the states of the divided
peninsula.[861] Nor was it the special property of the nobles or of any
one class, but the poorest and humblest might learn it if they would.
Even now--and perhaps more than ever--in those parts of Italy where, as
a rule, the most unintelligible dialect prevails, the stranger is often
astonished at hearing pure and well-spoken Italian from the mouths of
peasants or artisans, and looks in vain for anything analogous in France
or in Germany, where even the educated classes retain traces of a
provincial speech. There are certainly a larger number of people able to
read in Italy than we should be led to expect from the condition of many
parts of the country--as for instance, the States of the Church--in
other respects; but what is of more importance is the general and
undisputed respect for pure language and pronunciation as something
precious and sacred. One part of the country after another came to adopt
the classical dialect officially. Venice, Milan, and Naples did so at
the noontime of Italian literature, and partly through its influences.
It was not till the present century that Piedmont became of its own free
will a genuine Italian province by sharing in this chief treasure of the
people--pure speech.[862] The dialects were from the beginning of the
sixteenth century purposely left to deal with a certain class of
subjects, serious as well as comic,[863] and the style which was thus
developed proved equal to all its tasks. Among other nations a conscious
separation of this kind did not occur till a much later period.
Public-domain text, read in full here on John Shaqi.
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