The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
beauty of his hands, in the high salaries he paid, in the financial
credit he enjoyed, in his treasure of two million pieces of gold, in the
distinguished people who surrounded him, and in the army and birds of
chase which he maintained. He was fond of the sound of his own voice,
and spoke well, most fluently, perhaps, when he had the chance of
insulting a Venetian ambassador.[77] He was subject to caprices, such as
having a room painted with figures in a single night; and, what was
worse, to fits of senseless debauchery and of revolting cruelty to his
nearest friends. To a handful of enthusiasts, at whose head stood Giov.
Andrea di Lampugnano, he seemed a tyrant too bad to live; they murdered
him,[78] and thereby delivered the State into the power of his brothers,
one of whom, Ludovico il Moro, threw his nephew into prison, and took
the government into his own hands. From this usurpation followed the
French intervention, and the disasters which befell the whole of Italy.
The Moor is the most perfect type of the despot of that age, and, as a
kind of natural product, almost disarms our moral judgment.
Notwithstanding the profound immorality of the means he employed, he
used them with perfect ingenuousness; no one would probably have been
more astonished than himself to learn, that for the choice of means as
well as of ends a human being is morally responsible; he would rather
have reckoned it as a singular virtue that, so far as possible, he had
abstained from too free a use of the punishment of death. He accepted as
no more than his due the almost fabulous respect of the Italians for his
political genius.[79] In 1496 he boasted that the Pope Alexander was his
chaplain, the Emperor Maximilian his Condottiere, Venice his
chamberlain, and the King of France his courier, who must come and go at
his bidding.[80] With marvellous presence of mind he weighed, even in
his last extremity, all possible means of escape, and at length decided,
to his honour, to trust to the goodness of human nature; he rejected the
proposal of his brother, the Cardinal Ascanio, who wished to remain in
the Citadel of Milan, on the ground of a former quarrel: ‘Monsignore,
take it not ill, but I trust you not, brother though you be;’ and
appointed to the command of the castle, ‘that pledge of his return,’ a
man to whom he had always done good, but who nevertheless betrayed
him.[81] At home the Moor was a good and useful ruler, and to the last
he reckoned on his popularity both in Milan and in Como. In former years
(after 1496) he had overstrained the resources of his State, and at
Cremona had ordered, out of pure expediency, a respectable citizen, who
had spoken against the new taxes, to be quietly strangled. Since that
time, in holding audiences, he kept his visitors away from his person by
means of a bar, so that in conversing with him they were compelled to
speak at the top of their voices.[82] At his court, the most brilliant
Public-domain text, read in full here on John Shaqi.
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