The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
The feeling of the Ferrarese towards the ruling house was a strange
compound of silent dread, of the truly Italian sense of well-calculated
interest, and of the loyalty of the modern subject: personal admiration
was transformed into a new sentiment of duty. The city of Ferrara raised
in 1451 a bronze equestrian statue to their Prince Niccolò, who had died
ten years earlier; Borso (1454) did not scruple to place his own statue,
also of bronze, but in a sitting posture, hard by in the market; in
addition to which the city, at the beginning of his reign, decreed to
him a ‘marble triumphal pillar.’ And when he was buried the whole people
felt as if God himself had died a second time.[98] A citizen, who, when
abroad from Venice, had spoken ill of Borso in public, was informed on
his return home, and condemned to banishment and the confiscation of his
goods; a loyal subject was with difficulty restrained from cutting him
down before the tribunal itself, and with a rope round his neck the
offender went to the duke and begged for a full pardon. The government
was well provided with spies, and the duke inspected personally the
daily list of travellers which the innkeepers were strictly ordered to
present. Under Borso,[99] who was anxious to leave no distinguished
stranger unhonoured, this regulation served a hospitable purpose;
Hercules I.[100] used it simply as a measure of precaution. In Bologna,
too, it was then the rule, under Giovanni II. Bentivoglio, that every
passing traveller who entered at one gate must obtain a ticket in order
to go out at another.[101] An unfailing means of popularity was the
sudden dismissal of oppressive officials. When Borso arrested in person
his chief and confidential counsellors, when Hercules I. removed and
disgraced a tax-gatherer, who for years had been sucking the blood of
the people, bonfires were lighted and the bells were pealed in their
honour. With one of his servants, however, Hercules let things go too
far. The director of the police, or by whatever name we should choose to
call him (Capitano di Giustizia), was Gregorio Zampante of Lucca--a
native being unsuited for an office of this kind. Even the sons and
brothers of the duke trembled before this man; the fines he inflicted
amounted to hundreds and thousands of ducats, and torture was applied
even before the hearing of a case: bribes were accepted from wealthy
criminals, and their pardon obtained from the duke by false
representations. Gladly would the people have paid any sum to this ruler
for sending away the ‘enemy of God and man.’ But Hercules had knighted
him and made him godfather to his children; and year by year Zampante
laid by 2,000 ducats. He dared only eat pigeons bred in his own house,
and could not cross the street without a band of archers and bravos. It
was time to get rid of him; in 1490 two students and a converted Jew
whom he had mortally offended, killed him in his house while taking his
Public-domain text, read in full here on John Shaqi.
The Civilisation of the Renaissance in Italy — John Shaqi
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