The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
The Italian municipalities had, in earlier days, given signal proof of
that force which transforms the city into the state. It remained only
that these cities should combine in a great confederation; and this idea
was constantly recurring to Italian statesmen, whatever differences of
form it might from time to time display. In fact, during the struggles
of the twelfth and thirteenth centuries, great and formidable leagues
actually were formed by the cities; and Sismondi (ii. 174) is of opinion
that the time of the final armaments of the Lombard confederation
against Barbarossa was the moment when a universal Italian league was
possible. But the more powerful states had already developed
characteristic features which made any such scheme impracticable. In
their commercial dealings they shrank from no measures, however extreme,
which might damage their competitors; they held their weaker neighbours
in a condition of helpless dependence--in short, they each fancied they
could get on by themselves without the assistance of the rest, and thus
paved the way for future usurpation. The usurper was forthcoming when
long conflicts between the nobility and the people, and between the
different factions of the nobility, had awakened the desire for a strong
government, and when bands of mercenaries ready and willing to sell
their aid to the highest bidder had superseded the general levy of the
citizens which party leaders now found unsuited to their purposes.[123]
The tyrants destroyed the freedom of most of the cities; here and there
they were expelled, but not thoroughly, or only for a short time; and
they were always restored, since the inward conditions were favourable
to them, and the opposing forces were exhausted.
Among the cities which maintained their independence are two of deep
significance for the history of the human race: Florence, the city of
incessant movement, which has left us a record of the thoughts and
aspirations of each and all who, for three centuries, took part in this
movement, and Venice, the city of apparent stagnation and of political
secrecy. No contrast can be imagined stronger than that which is offered
us by these two, and neither can be compared to anything else which the
world has hitherto produced.
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Public-domain text, read in full here on John Shaqi.
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