The Civilisation of the Renaissance in Italy — John Shaqi
The Civilisation of the Renaissance in ItalyBurckhardt, Jacob
History
The Civilisation of the Renaissance in Italy
Burckhardt, Jacob
Italy -- Civilization; Renaissance -- Italy
To the two Villani, Giovanni as well as Matteo, we owe not so much deep
political reflexion as fresh and practical observations, together with
the elements of Florentine statistics and important notices of other
states. Here too trade and commerce had given the impulse to economical
as well as political science. Nowhere else in the world was such
accurate information to be had on financial affairs. The wealth of the
Papal court at Avignon, which at the death of John XXII. amounted to
twenty-five millions of gold florins, would be incredible on any less
trustworthy authority.[158] Here only, at Florence, do we meet with
colossal loans like that which the King of England contracted from the
Florentine houses of Bardi and Peruzzi, who lost to his Majesty the sum
of 1,365,000 gold florins (1338)--their own money and that of their
partners--and nevertheless recovered from the shock.[159] Most important
facts are here recorded as to the condition of Florence at this
time:[160] the public income (over 300,000 gold florins) and
expenditure; the population of the city, here only roughly estimated,
according to the consumption of bread, in ‘bocche,’ _i.e._ mouths, put
at 90,000, and the population of the whole territory; the excess of 300
to 500 male children among the 5,800 to 6,000 annually baptized;[161]
the school-children, of whom 8,000 to 10,000 learned reading, 1,000 to
1,200 in six schools arithmetic; and besides these, 600 scholars who
were taught Latin grammar and logic in four schools. Then follow the
statistics of the churches and monasteries; of the hospitals, which held
more than a thousand beds; of the wool-trade, with its most valuable
details; of the mint, the provisioning of the city, the public
officials, and so on.[162] Incidentally we learn many curious facts;
how, for instance, when the public funds (‘monte’) were first
established, in the year 1353, the Franciscans spoke from the pulpit in
favour of the measure, the Dominicans and Augustinians against it.[163]
The economical results of the black death were and could be observed and
described nowhere else in all Europe as in this city.[164] Only a
Florentine could have left it on record how it was expected that the
scanty population would have made everything cheap, and how instead of
that labour and commodities doubled in price; how the common people at
first would do no work at all, but simply give themselves up to
enjoyment; how in the city itself servants and maids were not to be had
except at extravagant wages; how the peasants would only till the best
lands, and left the rest uncultivated; and how the enormous legacies
bequeathed to the poor at the time of the plague seemed afterwards
useless, since the poor had either died or had ceased to be poor.
Lastly, on the occasion of a great bequest, by which a childless
philanthropist left six ‘danari’ to every beggar in the city, the
attempt is made to give a comprehensive statistical account of
Florentine mendicancy.[165]
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