The Clergy and the Pulpit in Their Relations to the People.Mullois, Isidore
Religion
The Clergy and the Pulpit in Their Relations to the People.
Mullois, Isidore
Preaching
Remember that you have a difficult part to play in a small town.
There, you may not say all that may be said in a large city.
There, the most paltry things assume huge proportions. One of our
best preachers entirely failed of success through having omitted
to repeat the _Ave Maria_ after the exordium, and for not having
allowed his audience time to cough, to expectorate, and to take
breath. It is a wonder that he escaped without having his
orthodoxy suspected.
Moreover, the residents in small towns are excessively fond of
finely-turned phrases, rhetorical displays, and pomposity. They
call such rodomontade poetry, and think it sublime. You may adopt
it occasionally by way of accompaniment. Nevertheless, don't be
led into the delusion that any essay in that style will prevent
the _sturdy bourgeois_ from slandering his neighbor, from
cheating him if he can, and from doing many other things of a
similar kind.
{214}
Good manners have great weight in France, and many things are
excused in him who says them cleverly.
A celebrated preacher was expected to preach a charity sermon in
one of the Paris churches. A crowded audience had already
assembled, when, to their surprise and disappointment, they saw
the parish priest enter the pulpit, and heard him announce that,
owing to the sudden indisposition of the eminent preacher, he was
obliged to supply his place. Thereat the congregation rose and
began to leave the church. Meanwhile the priest, seeing the
crowed on the move, and the anticipated collection disappearing
with them, suddenly arrested them with a _bon mot_. "My
brethren," said he, "when everybody has left the church, I will
begin." This so delighted the audience that they remained where
they were; the priest preached an excellent sermon, and the
collection was most liberal.
We should endeavor to acquire and practise all the breeding and
politeness of good society, with sincerity superadded. By birth,
we are for the most part children of the people; that is neither
a fault nor a disgrace; it forms an additional resemblance
between ourselves and the Apostles. But our primary education was
neglected, and we should fill up the gap by retaking from the
world those forms which it has borrowed from Christianity, and
fill them up with the substance. Then we shall be powerful men.
{215}
The present age has given us a great model of this tact,
kindliness, and urbanity of speech in the person of the Cardinal
de Cheverus.
Public-domain text, read in full here on John Shaqi.
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