"He generally spoke," says M. Hamon, [Footnote 18] "with such tact and moderation, and so much to the purpose, that, far from offending any one, his audience always went away gratified. Some were convinced, others were staggered, and all disabused more or less of their prejudices. When he addressed persons of a different communion, his kind and affectionate words were the utterances of a heart overflowing with benevolence and charity. He made his audience feel by the accents of his voice and his whole deportment that it was a friend who was addressing them; not merely a sincere, but a tender and devoted friend, who wished them all possible good; and this persuasion, by disposing them to welcome his words, opened the way for him to their hearts. [Footnote 18: _Histoire du Cardinal de Cheverus_.] "His usual course was this: he first stated the question clearly, expounding carefully the true doctrine of the Church; eliminating therefrom all the erroneous interpretations, wherewith heretics have travestied it in order that they might decry it. He then adduced his proofs in a form so simple and natural, combining them with reasons so completely within the reach of ordinary intelligences, that no effort of the mind was required to feel their force. {216} He adhered above all to those proofs which speak to the heart; setting forth all that is lovely and affecting, noble and excellent in the Catholic creed. It is almost unnecessary to add that his efforts were often crowned with deserved success." But the exercise of tact and kindliness on our part, is specially called for in times of public commotion, when men's minds are disturbed and their passions inflamed. Under such circumstances, we should endeavor to be perfectly self-possessed ourselves, in order that we may be the better able to control others. Before all, we should be just. The people, on their part, have an exquisite sense of justice. In depicting their faults or their excesses, abstain from all exaggeration; rather say too little than too much, and they will accuse themselves unsparingly. Outstep the limits of truth, and they will rebel, and you will forfeit all your influence over them. Further, take pains to explain to them in detail how matters stand; show them that you are not an enemy, but a sincere friend and adviser, and they will resign themselves, even to suffering. A great orator has left on record a perfect model of this style of address. He is so little known that I cannot resist the desire of quoting him. Some time prior to the Revolution of '89, the dearness of bread had excited public indignation at Marseilles, excesses had been committed, and still greater outrages were apprehended. {217} Mirabeau caused a notice, containing the following passages, to be put up on all the walls of the town:--